Relic point Vietnam
Việt Nam
The venue for the struggle for the cup in 1954
The "Venue of the Coc Coc Coca struggle in 1954" is the place to mark an important historical event recorded in the history books about the struggle of our compatriots demanding the implementation of the Geneva Agreement in Quang Nam. On the morning of September 27, in Tien Tho commune, Tien Phuoc district, Quang Nam province, a ceremony to receive with a national historical monument "The venue for the Coc Coc struggle in 1954" and commemorate the 65th anniversary of the Coc Coc struggle (September 29, 1954 - September 29, 2019). The relic "The venue for a tree struggle in 1954" is the place to mark an important historical event recorded in the history books about the struggle of our compatriots demanding the implementation of the Geneva Agreement in Quang Nam. According to the record, 9am on September 29, 1954, people from Que Son, Tam Ky, Quang Ngai went to Cay Coc market (Tien Tho commune, Tien Phuoc district) to trade. When they heard that the enemy was arrested and suppressed the people and revolutionary officials, they gathered and empty called for people around Cay Coc market to go to the struggle. Until about 10 o'clock on the same day, when he arrived at the lime bridge, 3 destroyers of the French army pants in the sky, the enemy issued an order to suppress, then the soldiers of the 601 battalion opened fire at the people, ... causing more than 330 compatriots and soldiers to fall. The recognition of the "venue for the struggle for the cup in 1954" is a national historical monument in addition to becoming a revolutionary traditional education place for the younger generation who is also a place to connect tourism and historical culture of Quang Nam province. Source of electronic portal of Tien Phuoc district, Quang Nam province.
Da Nang 3663 view
The location of the anti -tax movement in 1908 in the Central region
High anti -collection movement, heavy taxes in Quang Nam and central provinces have spent more than a century but the historical values that the movement brings are still intact to this day .... "Great Loc people" ... In 1858, the French colonialists exploded the first gun to the Danang seaport for the beginning of the invasion of our country. Patriotic movements continuously broke out everywhere but eventually failed. In 1897, the French colonialists conducted the first "colonial exploitation" policy with reactionary and conservative colonial policies, exploiting our people very badly and cruelly, especially tax collection policies. People not only have to pay taxes but also have to go to the wealthy, labor, road ... so many people died, so many people who were injured all their lives .. those mourning images went into the folk song: From the western day, the western door Digging the Cu River, the golden Dai Loc district is one of the localities of Quang Nam province that the people suffered from the brutal policy of feudal colonialists. Hungry, disaster, plus natural disasters, constant drought drowned the lives of farmers to the end of suffering. The district's name at that time took advantage of the policy of increasing taxes to declare the population to gain benefits for individuals. Facing that situation, at the beginning of March 1908, at a death anniversary of Chieu Ai village, Dai Nghia commune; A number of trenches have discussed each other to make signatures of the chiefs of the villages in the district to send to the district to mitigate the collection and tax dishes by the oversized people before the current policy of collection and tax policies; If not, they will be sent to the French porcelain court in Hoi An. Because the employment comes from the people's trade, because of the legitimate rights of the majority of the people, those who "apply for signatures", are called by the people in the district as "people" and the "collection" initiated by them is called "Copper Copper" or "Great Loc people". On 11-3-1908, more than 400 people dressed in ragged and pulled down the road, but the district tri did not dare to accept the application, issued a report to the provincial official and the French public official, so the protesting delegation pulled each other to surround the governor's palace and surrounded the porcelain court. The people of districts such as Dien Ban, Duy Xuyen, Tam Ky, Hoi An, Hoa Vang ... also simultaneously responded to their localities, and also pulled to Hoi An, so the number of protesters here was a crowded time. Under the pressure of the masses, the feudal colonial government had suppressed, arresting some leaders of the exile to prisons or trying. The movement to fight against high collection and heavy taxes after a while was also suppressed by the colonial and feudal government. However, the movement received the response and participation of a large number of people because this was a movement for the legitimate rights of the poor people against the exploitation of the rotten ruler at that time. The anti -tax movement in 1908 also showed the patriotism, spirit, and solidarity of the people. Stemming from the hatred of the invaders, the feudal feudalists sold the country, under the leadership of patriotic scholars, the farmers "torn the hat" had struggle. At first, the movement only started in a district, then quickly spread to districts and covers in Quang Nam province and central provinces. Patriotism, the solidarity of our people from the past to present is also the immutable value, making an important contribution to the success of the process of building and defending the homeland and the country. The anti -tax movement has blamed a strong feudal government apparatus. In Quang Nam and the central provinces, the people rebelled to break the cell, burn torture tools, and liberate prisoners; A series of wicked henchmen were surrounded by the masses, there were evil people who were punished properly. Wherever the people's uprising have the "guidance" of Confucian students, the Si, who had a certain social awareness at that time. Although the movement failed, it brought a new light to the Vietnamese revolutionary path. The farmer class is the core force for the later revolutionary movements. Facing the power by the whip, the guns of the enemy, the peaceful claims will not bring results; Only revolutionary violence is enough to fight against anti -revolutionary violence. The movement has been commented as "an extremely skillful prepared revolution". 110 years have passed, the anti -tax movement that day is just the first step for the revolutionary movements to boil later. But the existing value that we still have to affirm is the power of the people. On that day, before the movement of patriotic Confucianists, the masses of people "rice packed" took turns to struggle to reduce tax collection and reduction. Thousands of people split up each sip of water, each handful of rice, care, encourage the injured ... They united, mutually support each other, without self -interest, not calculated for themselves. They do everything with the sole purpose of fighting the brutal dominance of the feudal colonial government; reclaim the legal and legitimate rights for laborers suffering. The anti -tax movement in Quang Nam and the central provinces has entered the history of our nation's struggle as a shining milestone. Recognize the great historical values of the anti -tax movement; On December 29, 2017, Minister of Culture, Sports and Tourism issued Decision No. 5400/Decision -The Culture and Sports Culture and Tourism on the ranking of historical sites of the location to start the anti -collection and tax movement in 1908 in the Central region (Dinh Ai and Mr. Nghe Tiep's house), Dai Nghia commune, Dai Loc district, Quang Nam province are national relics.
Da Nang 3553 view
The tomb of the upper house Truong Cong Hy
Thuong Thu Truong Cong Hy (1727 - 1800) is a member of Thanh Quyt village of Dien Ban government, now belonging to Dien Thang Trung commune, Dien Ban district. Specifically is a special historical figure, affirmed by the History Institute (under the Vietnam Academy of Social Sciences), "is the name of the Tay Son dynasty that our own history is still missed", so the name and career for the development of national history should be honored worthy. Truong Cong Hy Do Huong Cong under Vo Vuong Nguyen Phuc Khoat, a teacher of the Lord Nguyen Phuc Duong as well as the princes and Hoang Ton in the Lord. Recognizing the rotting of the item at that time, when the Tay Son dynasty was gentle, treated, waved the righteous flag, he followed to serve the Tay Son dynasty and was appointed as Tri Dien Ban government, then Kham Sai Quang Nam town, the image of the upper letter. Back to his hometown to retire, he was ordained a superior infantry and lobby Thuy An. During his lifetime, Thuong Thu Truong Cong Hy was a god who was always wholeheartedly for the people, for the country, famous Thanh Liem. During the time of Dien Ban's government, he devoted his heart to rectifying the government and commune levels; Organize the desert, promote production, expand school, recommend talented, wholeheartedly take care of people's lives. Loc Loc Dien, 500 acres of fields in Lai Nghi, Phu Chiem (Dien Phuong commune), when retired, he distributed to the local people to cultivate. When he died, people all over the place of visits were crowded. The village must set up "Hau Chain" (ie the guest house) for the people to stay before visiting. The road from "chain" to the Truong Tru church is still called by the people as the upper lane. Throughout his life, Thuong Thuong Truong Cong Hy has made great contributions to the rectification of the organization of the Department of Science and Faculty, compiling laws, recommending talented people ... In 2005, the tomb of the upper house Truong Cong Hy was recognized by the provincial People's Committee as a cultural and cultural relic of the province and in August 2013, the Ministry of Culture, Sports & Tourism issued a decision to recognize the historical monument and rank the national monument. Source of electronic portal of Dien Ban town, Quang Nam province.
Da Nang 3594 view
Historical relics and landscapes of Nui Ba base area
800m high compared to sea level, Ba mountain is the highest and largest mountain range in Binh Dinh Delta. In the mountain, there are 66 different peaks, giant rocks of all shapes, there are many forests, streams, winding and folding spots of hillsides to create rugged terrain ... During the anti -American resistance war, Mount Ba held an important strategic position, especially for the Eastern area. It was once a basis for the operation of the Provincial Party Committee, agencies and armed forces units of the province, Quy Nhon town committee and district committees of An Nhon, Tuy Phuoc and Phu Cat. From this base, the Provincial Party Committee has directed the resistance, opened many training courses, training armed forces and revolutionary facilities. Ba Mountain is also a pedal that opened many attacks and rebellions in the Dong Khoi Dong campaign in 1964, the 1968 Spring Mau Than campaign and the 1975 Spring attack and rebellion liberated Quy Nhon town and Binh Dinh province. Nui Ba base area is a place to mark the arduous life, the spirit of resilience and the heroic feats of the generations of cadres, soldiers and people of Binh Dinh in the cause of fighting for independence and freedom for the country. Historical relics and landscapes of the Nui Ba base area were ranked national in 1994, with 22 relics in Ba mountain range of Cat Tien town and Cat Hai, Cat Tai, Cat Hung, Cat Hanh and Cat Thanh communes of Phu Cat district. The Monument of Victory Nui Ba has a beautiful terrain "like a painted water direction", closer to Trung Luong beach, Ong Nui Pagoda (Linh Phong) - which attracts a large number of tourists. So this is a very suitable destination to organize trips, picnic sources, especially for union members and young people. Source of electronic portal of Binh Dinh province.
Gia Lai 3853 view
Historical relics of kilometer 7 talented salary
This is the Lich Su monument noted about the protest (on the night of July 22, 1931) of more than 3,000 people in Hoai Nhon district, fighting against the French colonialists and the henchmen who persecuted the people of Nghe Tinh and Duc Pho. In July 1931, implementing the policy of the Central Party Committee, Hoai Nhon Party Committee organized the mobilization of the masses to the streets to fight against the white terrorist policy of the French Empire, suppressing the Soviet movement of Nghe Tinh and the German people of Pho Ngai. On the night of July 23, 1931, more than 3,000 protesters from the northern communes of Hoai Nhon district concentrated on the boiling army to the city of Bong Son street. Where the protesting group went to suppress the Phu Doan, burning the prostitutes along the road. Around 1:30 am on July 23, 1931, when the protest troupe pulled to the 7th kilometers of Tai Luong (Hoai Thanh Tay commune), the enemy soldiers stopped and suppressed bloody protests. 13 party members and the masses were sacrificed, a party member was sentenced to death, 3 party members were sentenced to life imprisonment, 20 party members were exiled to Buon Me's prison, 11 comrades were exiled to Kon Tum prison, 47 comrades were imprisoned at Binh Dinh Prison and hundreds of masses were imprisoned at Phu Ly prison. The protest shook the minions of the French colonial government. The protest shows the atmosphere of the struggle and agriculture in the climax of 1930 - 1931; Demonstrating the iron will, a resolute protection and maintenance of revolutionary movements in the most difficult and fierce times of Hoai Nhon people in particular and Binh Dinh province in general. On January 26, 2011, Minister of Culture and Tourism issued Decision No. 323 ranking national monuments for historical sites of souvenir souvenirs in 1931 at the kilogram of 7 Tai Luong (Hoai Thanh Tay commune, Hoai Nhon district). Source of electronic portal of Hoai Nhon town, Binh Dinh province.
Gia Lai 3840 view
Twin Tower (Hung Thanh Tower)
Built in the late 12th century, located in Dong Da Ward, TP. Quy Nhon, is a beautiful and unique architectural work consisting of two towers. The twin tower is classified as a beautiful "unique" of Champa architectural art. Both towers are not the traditional multi -layered square tower of the Cham tower but a structure of two main parts: the square body and the top of the curved pyramid, the corners of the tower shows the bird statues into Garuda with two hands as if to support the roof of the tower. The upper arch of the soaring doors like arrows. The architecture of the twin towers is influenced by Indian art. The tower was ranked by the Ministry of Culture and Information as an architectural monument in 1980. Source of electronic portal of Binh Dinh province.
Gia Lai 4049 view
The temple of Admiral Bui Thi Xuan
The temple of Admiral Bui Thi Xuan was started construction on September 20, 2007 on a land area of 5,191m2, in Phu Xuan block, Phu Phong town, Tay Son district, Binh Dinh province; About 500 meters from historical monuments from Bui Thi Xuan street to the southwest. The temple was constructed by Tan Phuong Construction Co., Ltd. and Duy Tan Construction Co., Ltd. and inaugurated on July 10, 2008. The construction of the temple of Admiral Bui Thi Xuan is to express the gratitude, contributing to educating the young generation of Vietnam for the patriotic tradition and national pride. The temple has an area of 178 m2, built in ancient architecture. The main space between the worship sentence and the statue of Admiral Bui Thi Xuan; The statue is made of ceramics and gold inlaid with the sitting posture in the ratio of 1/1 to show the charisma of the martial arts general Van martial arts; The two sides before worshiping the bowl of weapons and the wooden tanks, the content is like the opposite sentence at the monument from Bui Thi Xuan street: Nguyet Chieu Thanh Khe former Chemistry The high foggy is Thai Tien Tinh Translation is: Old shaded green slot teeth Suong sowed thousands of old love. On the left of her worshiping case, she was a sentence, above, there was a golden ancestor of gold lacquered wood. On the right of the case of worshiping her is the incense, above, there is an article worshiping the generals under the golden lipstick. Bui Thi Xuan was born in a family of patriotic farmers in Xuan Hoa village, Tuy Vien district, Quy Nhon district (now Phu Xuan block, Phu Phong town, Tay Son district, Binh Dinh province). Her ancestor, Bui Dac Tho, was from Hoi An village, Quang Dien district, Nghe An district, migrated to Dang Trong to establish a business in Tay Son hamlet in the late seventeenth century. He was born with three sons, Bui Cong Ai, Bui Cong Nghia and Bui Cong Minh. Mr. Bui Cong Ai gave birth to Mr. Bui Dac Ke as the birth of Bui Thi Xuan. In 1771, Bui Thi Xuan participated in the Tay Son uprising movement and was assigned the rookie training and taming the battle to the battle, she had mastered hundreds of OPs with Chien Chien, contributing significantly to the victories of the Tay Son army associated with the famous name and career of the national hero Quang Trung - Nguyen Hue later. In 1778, she was promoted by Emperor Thai Duc as the Admiral of the Administration to ban the troops and defend the Emperor's capital (An Nhon, Binh Dinh); From 1786 to 1792, she and her husband, Pho Tran Quang Dieu Pho, Nguyen Hue destroyed the feudal group Le -Trong, eliminated the boundary of the Gianh river that had divided the country for more than 200 years, and the basis for the cause of the country's reunification later. After Quang Trung died, Ms. Canh Thinh held the responsibility of the commander of the army to prohibit the protection of the Phu Xuan capital. In 1802, she commanded 5,000 troops to participate in the battle in the town of Tran Ninh (Quang Binh), which made the Nguyen army very scared. The story is that: When faced with King Gia Long, she said that if there was a female general like us anymore, Nhat Le door would not be cold. It is difficult for you to set foot in Bac Ha. Bui Thi Xuan is a complete and talented woman, Can Truong Liet, she dedicated her life to the cause of fighting against foreign invaders to unify the country. Her name has gone into history and forever the pride of Vietnamese women. She died on November 30, 18802 in Phu Xuan (Hue). Every year, on the 6th of November of the lunar calendar of Quang Trung Museum solemnly organize the ceremony of commemorating her, tourists from all parts of the country come to attend a lot and burn the heart to commemorate the career of the heroic female career, the elite son of Tay Son - Binh Dinh homeland. Source of electronic portal of Tay Son district, Binh Dinh province.
Gia Lai 3698 view
From Vo Van Dung and the temple of Dai Tu Vo Van Dung.
From the Vo street, at the end of Phu My village, Tay Phu commune, Tay Son district, Binh Dinh province (formerly Phu Loc village, Tuy Vien district, Quy Nhon district), this place is a rugged land: narrow land, sparse people, mountains and mountains, people mainly live on agriculture, exploit forest products and hunt. It is the process of struggle to renovate the harsh nature to create life that I have trained the people of Phu Loc virtue of hard work and the spirit of martial arts. Vo Van Dung was absorbed in the martial spirit of his homeland, so he had learned many traditional martial arts such as: bow, sword, sword ... the tradition of his homeland. He was intelligent, good at martial arts, so Vo Van Dung soon stood in the generals of the Tay Son army, his name was associated with the glorious feats of the Tay Son people. The Vo family used their houses from the road to worship Vo Van Dung and was ranked by the Ministry of Culture and Historical Monuments in 1988 according to Decision No. 1288/Decision -The Culture, September 24, 1988. According to the plan, the provincial People's Committee is planning to build a new martial arts temple in the homeland of martial generals, along the path to the tourist area of Tao Ho. To commemorate and grateful the hero, the son of the homeland; Binh Dinh province built a temple of Dai Tu Vo Van Dung to educate patriotic traditions and national pride for generations today and tomorrow. The temple was started construction on October 21, 2021 on a land area of 1.05 hectares of Phu Lam village, Tay Phu commune, Tay Son district, Binh Dinh province, about 2.5 km from historic relics from Vo Van Dung street to the Northwest. Source of electronic portal of Binh Dinh province.
Gia Lai 3913 view
Temple of Tang Bat Ho
Tang Bat Ho temple was built by the family and Hoai An district authorities in 2001, in 2003, the People's Committee of Binh Dinh province was recognized as a provincial historical monument. By August 2013, the Ministry of Culture and Sports was ranked national historical monuments. In order to grateful and acknowledge the career of Chi Sy Tang Tang Tang Tang in the history of national liberation against the French colonialists, from 2012 to the present, from the State's funding source, the support of domestic organizations has mobilized over 5 billion VND to upgrade the Tang Bat Ho temple in the planning of 5,300m2 (10 times higher than before), in which the construction area is 160m2, the area of the temple is 16 Temple members. The Sy Tang Bat Ho's house (1858-1906), from An Thuong village, An Thanh commune, Hoai An district, Binh Dinh province. Coming from a family with a patriotic tradition, growing up he participated in fighting against France in the Nguyen court army at that time, participating in the Can Vuong movement. By the time the Can Vuong movement in Binh Dinh failed, Mr. Bon three places to find a way to save the country and finally joined the Dong Du movement led by Phan Dinh Phung. The rich and diverse activities during 30 years, through 4 periods showed that he was a strong, indomitable patriot, always burning the will "Run the National Newspaper." The upgrade and recognition of the national historical monument at Tang Bat Ho temple shows high appreciation for the stature and great contributions of the patriotic and patriotic family, fighting against foreign invaders to liberate the nation; Thereby educating patriotic and revolutionary traditions for generations today and tomorrow. Source of electronic portal of Binh Dinh province.
Gia Lai 3863 view
Ong Pagoda
Ong Pagoda (Quan Thanh Tu) is located in the town of Tu Thu Xa, Nghia Hoa commune, Tu Nghia district, 10km from Quang Ngai city to the east. The pagoda was made by 4 states of Hoa Minh Huong (Fujian, Trieu Chau, Hainan, Guangdong) living in Thu Xa Kien area in the second Minh Mang year (1821) and has undergone 4 restoration in 1881, 1894, 1920, 1991. Ong Pagoda worships Quan Vu in the main hall, worshiping Avalokitesvara Bodhisattva (people of China and Vietnam called Buddha Quan Am Nam Hai) in the harem space in the model of "Money Holy Buddha". In addition, the harem also worshiped Thien Hau, Kim Dau and 12 midwives. In terms of scale, although Ong Pagoda seems humble compared to the temples worshiping Quan Cong in Hoi An (Quang Nam), there is a harmonious combination of flower -Vietnamese architectural elements in a whole rich aesthetic. According to the profile of the General Museum of Quang Ngai province, the pagoda has a total area of 2,730m2, including temple garden, Tam Quan, pagoda yard and pagoda. All are surrounded by round 1, 1.2m high, 0.5m thick in a parallel style. The pagoda turned to the east. From the outside, the architectural works are arranged on a trary axis, tightly layout, posted in sequentially including: Tam Quan, Binh Phong - Tieu Tieu, Trong - Bell floor and temple. On both sides of the facade, there are two low gates, behind the temple is the temple to worship Tieu Dien Sy. Tam Quan gate structured one space, four columns, two sets because of the anti -fruit, in the way of the diaphragm. The third diaphragm bends the shape of the boat decorated with the head of the phoenix tail. The diaphragm is linked through the husbands and gloking through the column head. The roof of the tam tile roofed with yin and yang tiles, the top of the boat bent the boat, decorated the dragon shape, the tail covered with vegetable vines. The roof is decorated in the form of a box with five decorative cells. The two sides of the three gate are the temple of Ba Thien Hau. Battan Phong 2m high, with three compounds, the front covered with tiger shaped tiger bared the tail to look very vivid, the back covered the shape of the glass on the roof cluster. On both sides of Binh Phong are two pillars. Bell floors, drum floor built posted through the axis. Ong Pagoda currently holds 6 steles, epitaphs of Han characters, created in 1895 (7th Thai Thanh), 1920 (5th Khai Dinh), which are the years when the temple restores. Decorative stone stele touches the dragon painting in the forehead, the brazen beer is decorated with the dragon's head wrapped in a vegetable vine. The epitaph records the list of people who worship the money, including the name of the person, the place of residence, and the amount of money. In general, the art of decoration at Ong Dat Pagoda is quite sophisticated, especially the technique of embossing, touching, puncturing, touching on the screen, wooden walls, worshiping, trap, pattern, husband, statue, briefcase ... Ong pagoda has a harmonious combination of architectural elements of Vietnamese and Chinese people. In addition to the main components and materials of the traditional communal house in the Central region (the baseballs' husbands, the fake husband's husband) also has the appearance of the hiding of the planet of the Northern Delta and the set of the pumpkin husband's style of the North China style. Ong Pagoda was recognized by the Ministry of Culture and Sports (now the Ministry of Culture, Sports and Tourism) to recognize the national monument under Decision No. 43 of the Culture/Decision on January 7, 1993. Source of Quang Ngai Electronic Information Portal.
Quang Ngai 3131 view