Co Ba Temple is located in a charming mountainous location, with its back against the mountain, facing the clear blue Nhu stream, in Lang Den village, Phu Nhuan commune. Today, in Phu Nhuan commune, the story of Ms. Ba is still told. In the past, the land of Phu Nhuan had a princess named Ba who was extremely beautiful and often helped good people. She is very knowledgeable about river affairs, so she often teaches people in the area how to travel on rivers and how to catch seafood in rivers and streams, so she is deeply loved and respected by the people in the area. After the princess died, people built a temple to worship her. Co Ba Temple is an important cultural and spiritual activity site, associated with the religious life of ethnic people in Phu Nhuan commune, and has existed for hundreds of years. Every year, people in Phu Nhuan commune and neighboring localities often come to offer incense, worship, and pray for peace. With historical and cultural values, Co Ba Temple has been recognized by the Provincial People's Committee as a provincial historical and cultural relic to contribute to preserving and promoting cultural heritage values associated with development. tourism; Traditional education, meeting the spiritual needs of the people. On the day of receiving the Ranking Certificate, many spiritual and cultural activities took place associated with the annual festival on the 7th day of the 7th lunar month held at the temple. On this occasion, the People's Committee of Bao Thang district announced details of the temple area planning and the plan to develop the Co Ba temple historical relic area in the near future. Co Ba Temple is an important cultural and spiritual place, associated with the religious life of ethnic people in Phu Nhuan commune. Source: Lao Cai Newspaper
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The ancient Pavie stone road is more than 100 years old in Nhiu Co San village, Sang Ma Sao commune, Bat Xat district, and has been ranked by Lao Cai province as a provincial-level scenic relic. On December 11, news from the Department of Culture and Sports of Lao Cai said that the Provincial People's Committee had just issued Decision No. 3130/QD-UBND, ranking the ancient stone road Pavie in Nhiu Co San village, Sang Ma Sao commune, Bat Xat district is a provincial-level scenic relic. According to this decision, the Pavie ancient stone road protection area is determined according to the minutes of zoning of relic protection areas in the relic scientific records. The People's Committee of Lao Cai province assigned the Department of Culture and Sports and the People's Committee of Bat Xat district to develop a plan to protect, manage, restore and use the scenic relic of the ancient stone road of Pavie in accordance with regulations. According to many documents and records, in 1920, the Pavie stone road began to be built. Governor Auguste Jean - Marie Pavie is the one who surveyed and directed the construction of this route to transport food and agricultural products between the Northwest provinces of Vietnam. Therefore, the route is called Pavie. After 7 years, the road was completed with a total length of about 100km, crossing Gio Pass in the Nhiu Co San range, extending from Bat Xat district (Lao Cai province) to Lai Chau city (Lai Chau province) today. However, according to indigenous people, before the French built the road, their ancestors conquered Nhiu Co San peak by this path and explored Lai Chau land. The French only continued to borrow the route from the Mong people. for transportation. The ancient Pavie stone route used to serve the transportation of goods, agricultural products, weapons... from Lao Cai to Lai Chau during the French colonial period. Over time, although the path has been covered by grass and trees, the rocky road is still about 3 meters wide and stretches more than 20km through complex terrain. After more than 100 years of being almost forgotten, the ancient stone road has recently been rediscovered and has become one of the must-see journeys to discover the magnificent nature of tourists when coming to Lao Cai. SOURCE: SPEECH AGENCY OF VIETNAM JOURNALISTS ASSOCIATION
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Ngoi Bo Temple now belongs to Thong Nhat commune, Lao Cai city, Lao Cai province. Overlooking the river confluence - the intersection of Ngoi Bo stream and the Red River, the temple is a place to worship Tan Vien Son Thanh - one of the Four Immortals of Vietnamese folk beliefs, "the most sacred deity of Vietnam". Southern Heaven". According to the elders, when the people from the lowlands in the village came here and were attached to this land, they built shrines and temples to worship Saint Tan Vien - a Saint who is worshiped throughout the midland and Northern Delta with devout belief in His blessing and protection. That trust is the pedestal and spiritual fulcrum of those far away from home on the path to creating a life in a new land, and at the same time a reminder and maintenance of memories of their homeland. about his ancestors' origins. Ngoi Bo Temple Festival takes place on January 11 every year. Ngoi Bo Temple was ranked as a Provincial historical-cultural relic in 2016./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
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Quan Temple is located in Lao Cai ward, Lao Cai city, Lao Cai province, which marks the resistance war against Mongol invaders in the 13th century. Legend has it that the location where the temple was built was where the Tran Dynasty army's prison camp was located during that great national defense war. Over time, with the interweaving of historical memories, legendary thoughts and current aspirations, the temple became a place to worship the Second Supervisor - a legendary figure, a saint. sacred in the temple of Vietnamese people's belief in worshiping Mother Goddesses of the Three Palaces and Four Palaces. According to the adoration texts: “He was originally in heaven The Son of the King of God came to earth No matter who has the order to cry May Mr. Second live a peaceful and prosperous life Talented, upright and intelligent The temple and the temple are filled with heroic spirits The word that the Saint descends and saves grace Many talents, many fortunes, long life in spring". Legend has it that the 11th day of the 11th lunar month is the main day of His Banquet. On this occasion every year, monks, religious officials, admirers of the Three Palaces and Four Palaces beliefs, along with people and tourists from all over, come to the temples, palaces, and shrines to pay their respects to him. incense, praying for His protection and support. Quan Temple was ranked as a Provincial historical and cultural relic in 2015./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
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Located in Binh Minh ward, Lao Cai city, Lao Cai province, Doi Co Temple is a place to worship Cam Duong Doi Co - sacred goddesses in the religious temple of Mother Goddesses of the Three Palaces and Four Palaces. Legend has it that the aunts were "hometown in the ancient land of Dinh Bang/ Line after line trading silk fabric". The Cam Duong area (now part of Lao Cai city) is where the nuns, after their transformation, had their epiphany, "Saving people on land and in the river/ Going back and forth with smooth sailing." To commemorate the merits of their ancestors, people in the area built shrines and temples, where generation after generation they worshiped with incense and smoke. Every year, on the 13th day of the 9th lunar month, the local government and people respectfully hold a banquet to express their gratitude to the Ladies, and at the same time to honor the good qualities of women. Vietnam, affirming the nationality and humanity of the Vietnamese people's belief in worshiping Mother Goddesses of the Three Palaces and Four Palaces, consolidating and further strengthening the cohesion of the community on the foundation of shared beliefs and a sense of direction. source and compatriots. Double Co Cam Duong Temple was ranked as a Provincial historical-cultural relic in 2005./. SOURCE: LAO CAI CITY MONITOR MANAGEMENT BOARD
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Legend has it that more than 700 years ago, when the Northern army invaded our country, the first place to suffer the destruction and harassment of the invaders was Bao Thang street, Thuy Vi district, Hung Hoa province (now Laos ward). Cai, Lao Cai city). At that time, Duke Tiet Hung Dao Dai Vuong Tran Quoc Tuan received orders from the court and soldiers along the waterway (along the Red River) to fight, suppress the Northern invaders, and keep the land peaceful. To commemorate and repay the debt of defeating the invaders, in 1940, the people of Van Hoa commune established a village communal house in Canh Chin village, worshiping Saint Tran and serving as a meeting place for the people. In 1947, also at Canh Chin village communal house, local soldiers chose it as their command post. In 1954, this place was again chosen as the venue for the first military-civilian Party conference of Lao Cai town after Lao Cai was liberated. In 1980, people in the area built a small temple to worship Saint Tran. By 2005, the Lao Cai City People's Committee decided to renovate and upgrade Van Hoa Temple. Next to the temple is a memorial stele house dedicated to the 49 martyrs of Van Hoa who sacrificed their lives for the cause of national liberation. Every year on the full moon day of the first lunar month and the 20th day of the 8th lunar month (the death anniversary of Saint Tran), people in the commune hold solemn ceremonies at Van Hoa temple to commemorate the merits of the past. Van Hoa Temple today is one of the historical and cultural relics located in the relic complex: Thuong Temple, Mau Temple, Cam Temple, Doi Co Temple, Cam Duong Revolutionary Base Area, Tan Bao Pagoda, Cam Lo Pagoda . This place is also an attractive destination for tourists in the spiritual tourism chain of Phu Tho - Yen Bai - Lao Cai. Every year, it welcomes hundreds of visitors and worshippers, contributing significantly to the development of the locality. With those great historical and cultural values, the ranking of Van Hoa Temple as a provincial-level historical and cultural relic contributes to preserving and promoting cultural heritage values associated with tourism development and restoration. serve the local political tasks well, ensuring security and politics; Traditional education, meeting the spiritual needs of the people. Source "Lao Cai Electronic Newspaper"
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Thuong temple banyan tree belongs to the multi-hairy variety. At the time of recognition, the tree was classified as a heritage tree with the largest trunk circumference in Vietnam, with a circumference of 44m, more than 36m high, and an age of over 300 years. Up to now, the tree has developed many additional roots and thousands of baby roots surrounding it. It is very difficult to distinguish which is the main stem and which are the secondary roots, because over time, the secondary roots have developed and become tightly attached to each other into giant root clusters no different from the main stem. Along with the regime of caring for heritage trees according to State regulations, the ancient banyan tree at Thuong Temple is always protected by the people. Every year the tree produces many roots, but no one breaks the branches, cuts the roots, or climbs. The tree has many mistletoe, many orchids clinging tightly to high branches, and large roots add to the ancient and natural beauty. When recognized as a "Vietnamese Heritage Tree", the banyan tree at Thuong Temple was the first ancient tree in the province to be recognized by the Vietnam Association for Nature and Environment Protection as a Vietnamese Heritage Tree. The tree stands tall and proud right on the banks of Nam Thi River, next to Thuong Temple - the place to worship the National Duke Tiet Hung Dao Vuong - Tran Quoc Tuan, who has made great contributions to the cause of protecting the land, mountains and rivers. water, becoming the pride of the people in the border land - Lao Cai. Source "Lao Cai Electronic Newspaper"
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According to a survey by the Research and Collection Department (Lao Cai Provincial Museum), Tien Canh cave has a total length of 158m, the road is still quite difficult to travel because it has not been invested or renovated. The cave has 3 areas that converge with distinct, unrelated features of stalactites and natural landscapes, creating an attractive spot for tourists who like adventure and discovery tourism. The entrance of Tien Canh cave is in the form of a natural sinkhole covered by a wide, sturdy stone roof. The cave's roof has many shapes that are naturally created, such as beetles, dinosaur teeth, and dense sharp sword tips in the shape of comb teeth. In this area, the stalactites cluster together from the dome downwards like long hair. The left side of the stalactite wall is very bright, hanging down like a curtain, where tree roots are thickly intertwined with the stalactite layer. smooth like a vivid lacquer painting. Overall, the cave's roof resembles the jaws of a dragon opening wide, yawning after centuries of sleeping peacefully in the middle of majestic nature. Stepping through the cave entrance, you will arrive at Son Trang cave with a brown cave ring, gentle cave floor and stone patterns like terraced fields of miniature high mountains. This is the area with the highest concentration of stalactites, forming majestic mountains and forests. Vy. Sitting on the largest rock naturally placed in the middle of the cave, watching the panoramic view of stalactites like magnificent European castles; Many stalactites look like giant crystals, emitting magical light whenever a ray of light shines on them. This is the first stop to see the most magnificent and beautiful things of Son Trang cave. Standing at different angles, each person is immersed in their own emotions, but there is one thing they have in common that cannot be denied: seeing the beauty of this landscape. The next area is narrow, a small path with many stalactites growing from the ground, like coral reefs, making people feel like they are under the vast ocean, so the locals named it Thuy. Bow. On the coral reef, the stalactites are skillfully shaped into the shape of a statue of a mother holding her child in front of her chest. At the bottom, there are 3 stone pillars connecting to the top of the cave like a gate pillar before entering the aquarium, the natural gate opens to the whole world. a magnificent and unique natural building. Going all the way to the end of the Aquarium, you will reach the bottom of the cave with a wide, flat floor, where many stalactites gather from the ceiling to the bottom of the cave. The cave wall is made of a layer of solid rock covered with a layer of dark brown soil powder. It is that layer of soil that prevents the cave from resonating with sound. In this area, there are stalactites rising from the cave floor to form a tea table with 3 stalactites rising around it like people are enjoying afternoon tea. It all creates a sparkling picture, especially when light shines on it... With values of history, aesthetics, economic tourism, science and defense and security, in October 2019, Tien Canh cave landscape was ranked by Lao Cai Provincial People's Committee as a famous and beautiful relic. provincial level scene. Tomorrow, when investment is concerned, Tien Canh Cave can become an attractive tourist destination, bearing the characteristics of Xuan Thuong in particular and Bao Yen in general. Thereby effectively promoting the values of nature, culture, and people, helping people in Xuan Thuong commune develop economically and increase income. SOURCE: Lao Cai Electronic Newspaper
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The historical and cultural relic Lang Luc temple is located in Luc village, Bao Ha commune (Bao Yen district). The temple was built to pay respect to the three generals of mandarin Hoang Bay. They were instrumental in expelling the Northern invaders, establishing hamlets and villages, teaching the people to develop the economy, and providing military food for General Nguyen Hoang Bay to fight the enemy at the end of the Le Dynasty (17th century). History books also record that at that time, the entire Quy Hoa region of Thuy Vi and Van Ban continents (present-day Bao Ha area) were always invaded, looted, and killed by the Northern invaders. Realizing the increasingly urgent situation, the Le Dynasty, Canh Hung reign (1740 - 1786) sent the seventh general with the surname Nguyen to defend Quy Hoa. The famous general Nguyen led his army to attack along the Red River, liberate Khau Ban and build a strong Bao Ha base, waiting for the opportunity to expel the invaders. Among the soldiers of the famous general Nguyen, there were three brothers named Hoang who repeatedly contributed to expelling the invaders. They asked the general for orders to find new lands to bring people to reclaim, build villages, and practice. soldiers and monks, produce and provide food for the insurgents. The three Hoang brothers chose a location in Luc village and then recruited Tay and Dao ethnic people from neighboring areas to come here to establish a village. After a while, he and the villagers explored four large fields, named Coc Tram, Tang Luong, Na Ke, and Coc Tun. The 3 men taught people how to cultivate wet rice, grow corn, produce food for daily life and support General Nguyen Hoang Bay's army to become stronger. The great contributions of the three Hoang brothers have received respect and trust from ethnic people here. After his death, he was honored by the people as the village's tutelary god, and a temple was established in the middle of Luc village. Looking from the outside, the solemn temple consists of 3 worship spaces: the Palace to worship the Council; Palace worshiping General Hoang Bay; The temple worships the Three Holy Mother Goddesses. Every detail in the temple is delicately carved, creating a majestic look. SOURCE: Lao Cai Electronic Newspaper
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The Gia Ha communal house project was restored according to the original village communal house model and based on the descriptions of the elderly and witnesses currently living in the commune. The total area of the relic site is nearly 300 m2, the communal house construction area is nearly 100 m2. Total investment is over 500 million VND, of which the State supports 410 million VND and the People contribute over 100 million VND including cash and labor days. According to historical documents, in November 1947, the Provincial Party Committee and the Administrative Resistance Committee of Lao Cai province advocated with the people to evacuate to Luc Yen, Yen Bai province, in Hung Viet commune (Viet Tien commune, district Bao Yen today). At Gia Ha village communal house, the Lao Cai Provincial Party Committee held a conference of Party cadres across the province to discuss the direction of the resistance war, building forces in the base area, strengthening rural party cells and discussing opening a border campaign. world, Le Hong Phong campaign moved towards liberating Lao Cai. Not only a revolutionary base, the ancient village communal house is also a meeting place and cultural and artistic activities of the people in the region. Therefore, the restoration and investment in rebuilding Gia Ha communal house is the desire of the Party Committee, authorities and local people. SOURCE: LAO CAI RADIO - TELEVISION
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For a long time, in the spiritual life of the Tay people, the temple has been a sacred place to worship King Hung, where the belief of worshiping Hung King is practiced. The uniqueness of the temple is the interference of culture and beliefs between the lowlands and the uplands, crystallizing beautiful human values. That is Pit temple in Tay Pit village, Luong Son commune (Bao Yen - Lao Cai). After the Taiping Rebellion in China failed, many remnants fled to Vietnam. Among them, the remaining army group led by Luu Vinh Phuc pulled back to Luc Yen and established the Black Flag army. To feed the remnants of their army, they ordered local officials to pay them food and conscripted young men to join their army. People's lives are extremely miserable. In 1872, the Yellow Flag enemy led by Hoang Sung Anh moved from Yunnan to Lao Cai. A fierce battle between the Black Flag army and the Yellow Flag army caused the people in the area to fall into an extremely tragic situation. The invaders in the border areas were not yet at peace, then in 1885, the French colonialists attacked the northern mountainous provinces. From then on, our nation fell into misery, the country lost its homes, and innocent people suffered many layers of oppression and exploitation. Under many layers of oppression and exploitation that lasted from the late 19th century to the early 20th century, the lives of the people of all ethnic groups in Luong Son were extremely dark. It's no surprise that people need a spiritual anchor. After many times asking high-ranking people to search, reputable people in the Tay community in Ban Pit decided to bring incense sticks to worship King Hung Vuong in Bach Hac, Phu Tho to worship at the temple. Since receiving incense sticks to worship the Hung Kings, the lives of the people of Pit village, Luong Son commune have been spiritually supported and encouraged. The worship of King Hung along with the village's mountain gods and natives has been maintained from that time until today. Pit Temple is located on a land area of over 4000m2, open space, in front are 2 terraced yards of about 300m2, the base of the monument is 50cm higher than the yard level, trees and surrounding terraced fields create a picturesque scene. love. Currently, Pit Temple is a wooden house with 1 main compartment and 2 wings made of wood, the materials are very good, the technical elements meet basic aesthetics. The temple faces East. In the temple there is an ancient incense bowl, the entire stone foundation, and traces of the temple's construction still remain. Many years ago, on the temple festival in January, the women often made a tray of fruit and swallows. At the end of the ritual of worshiping and receiving good fortune, the elders went to a field to throw rings, play swallows, play spinning... All men and women, old and young, were excited and excited, their spirits were sublimated. Have a new year with much joy. Once played, the shuttlecocks will be kept at the shaman's family until next year, when a new one will be made and the old one transformed. With its multifaceted values, Pit Temple has been ranked a provincial historical relic by the Lao Cai Provincial People's Committee. Pit Temple in Luong Son commune is a spiritual address, space for cultural and religious activities of ethnic minorities here. In particular, the temple is associated with the belief of worshiping Hung Kings - an intangible cultural heritage of humanity. The temple is a testament to the interaction of Tay - Vietnamese culture. Pit Temple is a spiritual highlight in the local spiritual tourism development roadmap. SOURCE: Ministry of Culture, Sports and Tourism
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Coming to Bao Yen, tourists follow the Noi Bai - Lao Cai Highway; Hanoi - Lao Cai Railway, or National Highway 70, National Highway 279, convenient transportation brings tourists to the National Historical and Cultural Monument Bao Ha Temple, worshiping the name of General Hoang Bay, a famous sacred temple. national language; Co Tan An Temple, a national historical and cultural relic, is located across the Red River, opposite Bao Ha Temple, worshiping Miss Thuong Ngan (Nguyen Hoang Ba Xa) who has meritorious service with her father, "God of National Defense Hoang Bay". fight the enemy and protect the Fatherland's borders. Also from here, visitors come to Kim Son commune, a peaceful, prosperous countryside next to the red Red River heavy with silt, where there is Hai Co Temple located on a high hill reflecting on the River, a beautiful landscape. "Mountains, water, love". After a period of time when scientific historical researchers learned about the history of the Tran Dynasty, two girls followed the Tran Dynasty's army to fight the Yuan-Mongol invaders in the 13th century, and heroically sacrificed their lives at Bai Bai land. Sickle, now Quang Kim village, Kim Son commune, Bao Yen. On December 28, 2018, Lao Cai Provincial People's Committee issued Decision No. 4349/QD-UBND on classifying Hai Co Temple Relics as a provincial-level cultural and historical relic. The legend of Hai Co Temple was recorded by historians: According to the words of the elders in Kim Quang village and the remaining artifacts of the temple show; Hai Co Temple has a history of more than a hundred years ago with many layers of folk sediments passed down about the characters worshiped in the temple. The story of the worshiped figure and the history of the Temple has only been passed down from generation to generation through oral stories among the people and to this day only a few old people still remember. Ms. Le Thi Nhang - Hai Co temple incense maker said: In 1965, there were still 4 Dao families living in Bai Liem village. She heard the older Dao people tell about the characters worshiped in the temple, Hai. She contributed to this land in the resistance war against the Yuan-Mongol army during the Tran Dynasty. Legend has it: During a battle with the Yuan-Mongol army (13th century), two girls followed the Tran Dynasty army and guarded a high hut at Bai Liem to light a fire to signal when the enemy was coming. . In this battle, the enemy was very strong and attacked like a storm, the Two Girls' watchtower was surrounded by the enemy on all four sides. Knowing they could not escape the siege and determined not to fall into the hands of the enemy, Hai Co set fire to the guard tower and committed suicide. After the two waterfalls appeared in the Bai Liem area. Hai Co's soul appeared many times to assist Tran Dynasty soldiers at that time in winning many battles against the invading Yuan and Mongol armies. That is why the prestige and sacredness of Hai Co is famous far and wide. To commemorate the sacrifices of the Two Girls, the people here built a Temple to worship and often call it "Hai Co Temple", the temple worshiping the Two Girls who heroically sacrificed in the battle against the Yuan - Mongol invaders. Protect the borders of the land of Kim Son people in particular and the Vietnamese people in general. Today, people here often think: The two ladies often appear to bless and protect the boats traveling on the Red River to sail smoothly. On the 1st day, the full moon day, at the beginning of spring, people come to offer incense and flowers at Temple Co, praying for "the accident to pass, the accident to be cured, everyone to be healthy, the family to be warm and peaceful, and the crops to be lush..." Hai Co Temple is located in Kim Quang village, Kim Son commune, Bao Yen district, Lao Cai province. This place is still called Liem beach, a promontory protruding into the Red River surrounded by large, green, shady trees all year round. Hai Co Temple is located on a high hill, not adjacent to houses, on both left banks adjacent to the Red River, behind the Temple is adjacent to Provincial Road 161. To meet the spiritual needs and tradition of "drinking water, remember the source" of local people and tourists from everywhere; Currently, the People's Committee of Bao Yen district is planning to expand the land fund and embellish the temple grounds, so that people and local authorities can conveniently preserve and promote the value of the temple's provincial-level historical and cultural relics. Hai Miss./. ELECTRONIC INFORMATION PORTAL OF BAO YEN DISTRICT, LAO CAI PROVINCE
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Long Khanh Temple Cultural and Historical Relic, Phuc Khanh Commune, Bao Yen District, Lao Cai Province organized the Long Khanh Temple Festival with two parts. During the ceremony, delegates, residents and tourists participated in the procession. Carrying a palanquin and offering incense according to the customs and culture of the Nung ethnic group (the majority ethnic group here), praying for good rain, peaceful winds, lush and bountiful crops, and a prosperous and happy family. At the festival, local people and tourists can experience folk games such as tug of war, blindfolded duck catching, rice cooking competitions, baking competitions, singing and dancing... performances and games imbued with identity of the people here. According to historical records, at the end of the 19th century, Luc Yen was invaded by black flag rebels from the north, looting wealth, killing civilians, and burning houses. Not giving up in the face of misery, the mandarin of Luc Yen province at that time was Tang Han Bao, he was teacher Tao, a very prestigious Nung ethnic person, and gathered a large number of people in the area of the same clan to stand up and rebel. . In order to commemorate the merits of the hero Tang Han Bao who sacrificed bravely and heroically, the local Chief Minister presented to King Khai Dinh (Nguyen Dynasty) asking for approval to worship in the entire region on the 2nd day of the lunar month. January every year. The main festival of Long Khanh Temple on July 10 (lunar calendar) every year attracts many locals and tourists from everywhere to worship and pray for blessings, fortune, and wealth. In 2018, Historical and Cultural Relics d SOURCE: ENVIRONMENTAL ECONOMICS ELECTRONIC MAGAZINE
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According to historical records: Ancient Nghia Do was a large valley with rich forest land, surrounded by streams, creating a peaceful landscape. In the late 18th and early 19th centuries, this place was called "Muong Khuong", later renamed "Muong Nghia Do" associated with the formation of Nghia Do temple on July 14, Canh Tuat year, year of Tu. Third Germany (1850). The name Nghia Do has been associated with this land ever since. Here, brothers Vu Van Uyen, Vu Van Mat (the Bau lords) and a number of generals of the Vu family and generals in the region built a defense line to protect Nghi Lang citadel from afar; Organize land reclamation to serve local military food production, expand and develop this land. In particular, the Bau lords allowed lowland soldiers to integrate with the indigenous people to create permanent garrisons on the border region. Nghia Do Temple has been recognized as a provincial-level historical and cultural relic since 2016. In 2018, the temple was embellished and restored; By 2019, it will be inaugurated and put into use, meeting the spiritual needs of people in the region and tourists from everywhere. Nghia Do Temple Festival is held annually on July 14 (lunar calendar) to commemorate the great contributions of the Bau lords hundreds of years ago who protected the peaceful life of the people and expanded development. this land. Lao Cai electronic newspaper
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(CPV) - Pho Rang Fort National Historical Site in Pho Rang town, Bao Yen district (Lao Cai) is a special testament, where the heroic and glorious historical victory of the 73rd generation of ancestors is engraved. years ago (June 26, 1949 – June 26, 2022). According to the History of Bao Yen District Party Committee (Lao Cai), Pho Rang station was built on peak 442, with an area of nearly 1 hectare; This is a strategic location, able to control the entire basin area of Pho Rang town and surrounding areas. The station has almost three sides of the river, so the station can cover and monitor all activities on the river and both sides of the river. The French built a solid fortification system with many bunkers, trenches, dense sharpened bamboo fences around the base, mines, obstacles and gun emplacements were arranged around the station. The enemy also arranged 2 platoons of European and African soldiers, 1 team of red soldiers, 1 platoon of paratroopers, 1 platoon of soldiers, all kinds of weapons ready to fight back and block the progress of our military branches to liberate the region. Northwest. On May 19, 1949, the Thao River campaign opened, our troops destroyed two positions, Dai Buc and Dai Phac (Tran Yen district, Yen Bai) in Nghia Lo subdivision, shaking the entire defense system. of the enemy on the right bank of the Red River in Yen Bai province. Taking advantage of the victory, we attacked the Pho Rang sub-area, which was a key base, the enemy's headquarters and also the sub-area's headquarters. At 6:00 p.m. on June 24, 1949, our artillery began firing at the enemy post, suppressing the gun emplacements. After more than 40 hours of continuous fighting with intense, resilient and courageous spirit, at exactly 08:00 on June 26, 1949, our troops took control of the battlefield, defeated the post, and captured alive the Ba commander. station, destroying more than one enemy company. Pho Rang post was defeated, a part of the enemy army retreated in two directions toward Nghia Do and Lao Cai. The destruction of Pho Rang command post shook the enemy's defense line from Pho Lu to Nghia Do, causing losses, confusion and fear to the enemy. The victory at Pho Rang post broke an important link in the defense line of Bao Ha - Pho Rang - Nghia Do - Yen Binh, promoting the disintegration of the enemy, creating a premise for the main force to advance to liberate Pho Lu and advanced to attack Nghia Do post, making an important contribution to bringing the Song Thao campaign to victory, smashing the enemy's key defense line, liberating over 600 square kilometers and tens of thousands of people from the Northwest ethnic groups to escape the yoke. enemy's grip. The Battle of Pho Rang Fort was a heroic and glorious victory that was recorded in the glorious history of our country. On June 11, 1999, Pho Rang Fort relic was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as a National Historical Relic, according to Decision No. 38/QD-BVHTT . SOURCE: Central Agency of the Communist Party of Vietnam
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Ham Rong Cave is located right at the foot of Ham Rong mountain, Na Bu village, Tung Chung Pho commune, Muong Khuong district, Lao Cai City (now Muong Khuong town) nearly 2km from the district center. This is a large cave located in the heart of a limestone mountain. The reason it is called Ham Rong is because according to legends and folk tales, in the cave there is a very large dragon that often appears when the weather changes. Therefore, local people named that cave Ham Rong cave. Coming to Ham Rong cave, visitors will have the opportunity to admire the mysterious beauty amidst a vast mountainous area. The road to Ham Rong cave is quite convenient, visitors follow the Tung Lau stream to the main entrance to the cave. This stream curves all year round over each ravine, passes through caves, forming the "Pao Tung" waterfall - a wonderful landscape of the entire Muong Khuong region. Ham Rong cave complex includes 2 main caves connected to each other with a total length of about 750m. Ham Rong cave entrance is more than 6m wide and the cave arch is 5m high, so it is convenient for tourists to visit. The inside of the cave is divided into many small interconnected niches, about 10m deep to reach single dark-colored stalactites, continue up through a small hole - a place to receive natural light that shines deep into the cave. The strange shapes are: stalactites clinging to the cliffs with dome caves that look soft like climbing gourds. Going deeper into the cave, visitors will see shapes that look like goats eating. grass, shapes of birds in flight, they blend with the landscape shimmering under the lights. Suddenly before the visitors' eyes appeared a palace with the Emperor's crown dotted with sparkling jewels, then shapes resembling successive terraced fields. In the middle of the cave is a round cylindrical block with a head like a Buddha and a kind face, but its body is thorny and rough, clinging to each other like antennae, in some places it looks like a fairy chess board, like a princess's chamber. Lord... The deeper you go into the cave, the more you realize the splendid majesty with the variety of colors creating a poetic and lyrical beauty. Ham Rong Cave has great value in terms of tourism, geology, and aesthetics. Coming to the cave, visitors can not only admire the charming scenery of mountains, forests, natural rivers and streams, but also provide conditions for researchers in geography, soil and stratigraphy. Ham Rong is also a source of artistic inspiration for artists and photographers. Ham Rong Cave was recognized by the state as a National Scenic Monument according to Decision No. 15/QD-BVHTT dated April 14, 2003. SOURCE: Lao Cai Provincial People's Committee
Lao Cai 2264 view
28 km northwest of Lao Cai city through Bat Xat district to Ban Vuoc, turn left to Muong Vi commune - where there is a large valley, surrounded by rolling limestone mountains forming a complex of caves. Large area called Muong Vi cave complex. This place includes Na Rin, Cam Rang, Cam Rum and Cam Tam caves, all quite beautiful. This is one of the unique and attractive relics of Lao Cai province. Na Rin Cave is a large cave with many transparent silver-colored stalactites interwoven together like simple screens in design but exuding luxurious and pristine beauty. The stalactite heads look like drops of pure water originating from a small stream located on the cave wall. The stalactites look like crystal chandeliers of different sizes. Cam Rang Cave is located halfway up a mountain in a high position with little moisture, the emulsion color is slightly dark brown but solid. Inside the cave are rocks shaped like long gourds and a tray of five yellow fruits that attract the eyes of all tourists coming here to visit and explore. Inside the cave there is a sky gate, above the gate is a stalactite strip that looks like a crown with elaborate iridescent lace strips. Equally attractive are Cam Rum and Cam Tam caves, these two caves also have many rocks with unique shapes covered with colorful stalactites. Cam Tam cave alone contains many rich and attractive folk elements. There are many ancient traces left here, reflecting the spiritual cultural life of the Giay ethnic community. Muong Vi Cave also contains many mystical folk tales about the intelligent and heroic Giay king with his feats of fighting against foreign invaders and protecting his village, such as building streams to prevent water from attacking invaders, planting bamboo to create fences. fought against the enemy very effectively, then came the story of the King's flying stone horse... There are also folk tales telling the story of beautiful and gentle fairies who often come down to help people. during the busy planting and fall seasons planning... Muong Vi cave complex is a large cave complex with many different characteristics and research values, is a place containing rich folk treasures about the country and people here, and is also a place Learn about the research of geologists. In particular, the Muong Vi cave complex has a practical value in the strategy of protecting border security and enriching the local ecological environment. This is also a place to learn about aesthetic values, providing creative inspiration for creative researchers in literature and painting. Currently, this place has been attracting the attention of many scientific fields such as culture, environment, tourism, geology... in order to exploit, conserve and promote the values of relics to serve the people. economic development for the locality. Muong Vi cave complex was recognized by the state as a National Scenic Monument according to Decision No. 38/QD-BVHTT dated June 11, 1999 of the Ministry of Culture and Information. SOURCE: Lao Cai Provincial People's Committee
Lao Cai 2386 view
Cam Temple is located in Soi Muoi village, Van Hoa commune (now the group of 3 Pho Moi wards - Lao Cai), the temple is located at the foot of a low hill, surrounded by lush fruit trees, in front of the temple are 3 ancient trees: the sycamore tree. , jackfruit trees and jade trees spread shade to the temple, creating an ideal landscape. The temple was built and existed nearly 200 years ago and is associated with the history of building and defending the country of the Vietnamese people in general and Lao Cai ethnic people in particular. The temple has a legend associated with the three times of resistance against the Mongol army under the command of the Tran Dynasty's king, general Tran Quoc Tuan - who was awarded the title "Van Co heroic spirit of the highest class of blessings". . Legend has it that in 1257, Tran Quoc Tuan marched to the border to command the defense against the Mongol invaders (13th century). Many generals fell on this border land. Cam Temple was built to commemorate 5 Tran Dynasty soldiers (names unknown). At that time, the station area (today's Pho Moi) was a dense primeval forest. During an inspection and command of border defense (around 1257), General Tran Quoc Tuan chose the location of the current Cam Temple. Now working as a 2nd line military medical station in border defense. Later in the battles, wounded soldiers were brought back to be treated in this forest. The indigenous people at that time, the Vietnamese, Tay and Giay people, also brought sick people in for military medical care. Then something thrilling happened: at night there was a young girl wearing a blue dress who came to treat everyone. The girl was very good at treating everyone. Everyone who received the medicine was healthy, but the miracle doctor just appeared. at night and not seen during the day. Learning about the local people, the people said that there was no one's child like that. Afterwards, the people and soldiers believed that it was the apparition of the Holy Mother of Heaven helping the army and people to protect the country. Right below Phuong Dinh next to this ancient jackfruit tree are 5 graves of military officers who sacrificed their lives for a great cause. Cam Temple is located in the center of the ancient forest, formerly a small temple created by soldiers and villagers together, then officially started construction into a temple in the 16th century, after many advances. Agarwood still retains some ancient maple trees and jackfruit trees. Today, the temple has been beautifully restored and consists of two parts: the main hall and the harem. Meeting the needs of folk beliefs not only of the city's residents but also of tourists from all over, beautifying old legends - legends of military and civilian love on the border. Cam Temple holds its main festival on the seventh day of the seventh month (lunar calendar) every year, celebrating the death anniversary of 5 Tran Dynasty soldiers. People consider this the death anniversary of "erasing the sins of the dead" for the five soldiers; Therefore, together we contribute rice and meat... to the organization. The ceremony of the relic is organized quite spaciously in order. Besides the ceremony, there is also a fun festival with traditional games such as shuttlecock throwing, swallow fighting... In addition, this place is also the place to organize the annual field festival. On December 27, 2001, Cam Temple was recognized as a National Historical Site according to Decision No. 51/QD-BVHTT of the Ministry of Culture and Information. SOURCE: Lao Cai Provincial People's Committee
Lao Cai 2540 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 12167 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 11118 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 8962 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 8946 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 8554 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 8023 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 7921 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 7810 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
Gia Lai 7700 view
Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 7535 view
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