Quan Dao communal house in Quan Dao village, Tan Tien commune, Gia Loc district, Hai Duong province is a place to worship Thien Tac Dai Vuong Ly Canh Ton, a famous general of the Ly Dynasty who was instrumental in helping the Ly Dynasty defeat the invading Song army. . Quan Dao in the past was originally Quan Dao site, a commune of Tong My Xa - Phu Tu Ky. From 1925 to 1944, it was a commune of the General Association of Gia Loc district. From 1945 until now, Quan Dao has been a village of Tan Tien commune, Gia Loc district. Previously, every commune and village had communal houses and pagodas. The communal house belongs to Quan Dao village, so it is called: Dinh Quan Dao. The communal house was built in the center of Quan Dao village, located on a high mound called the elephant pile. In front of the communal house is a large pond, previously connected to the river, boats could enter the communal house, and around were village roads. To the west of the communal house, there is also a temple built on a mound also known as the Snake pile. North of the Communal House, there is also a high mound called King Procession Heap, located about 500m from the Communal House. Thus, the communal house was built in the middle of the mounds, creating a posture of the dragon flanking the tiger. Just like every Vietnamese communal house. Quan Dao Communal House was built to worship the tutelary god and is a meeting place for villagers whenever there is a big event. The communal house was built during the Ly dynasty. Originally, it was a place to worship Thien Tac, whose hometown was Cao Xa Cam Giang. Following orders from the afternoon, the communal house returned to Quan Dao to recruit troops to fight the Song invaders. When he won, he was awarded the title "Ton Canh Linh Ung" by the king, and when he died, he was honored by the people of Quan Dao as a tutelary god and worshiped at the village communal house. Before the August 1945 revolution, the village festival was opened from the 10th to the 20th day of the first lunar month. At the communal house, many forms were held such as processions, sacrifices, ceremonies, Cheo singing... Especially here there was a pig worship competition. One of each armor. Quan Dao Communal House is also a special place that marks historical events associated with the local resistance war against the French colonialists. The people of Quan Dao in particular and the people of Tan Tien in general were famous for their resilience and courage as guerrillas fighting the French, and were recorded in the history of the province and district. The communal house is the soul of the local resistance war against the French. Here the commanders always make the right decisions and win. In August 1945, Tan Tien people gathered at the communal house to go to the district to participate in seizing power. In the years 1946, the communal house was also a place for people to learn popular education and eliminate illiteracy for people in the commune. The communal house is also where people come to donate gold and silver during the golden week that Uncle Ho and the government called for. The communal house was also the place where Tan Tien commune was established, including three villages, Dong Can, Quan Dao, and Tam Luong in 1946. On January 6, 1946, the communal house was also the place to witness the first National Assembly election of democratic Vietnam. commune republic. In consecutive years from 1946 to 1947, the Communal House was also a place for guerrillas to practice martial arts, to prepare for the local resistance war against the French. On December 23, 1946, enemy soldiers landed on canoes at the ferry wharf (2 km from the commune) and opened fire on the commune. Immediately after that, about 40 Tan Tien people holding weapons rushed to Street 191 to fight back. The first military battle demonstrated the people's determination to fight the enemy and was praised by the district. February 23, 1947. The enemy invaded the commune, burned 2/3 of the houses, shot dead 4 people, and captured 20 people. Turn hatred into action. The Tan Tien cell met at Quan Dao communal house and issued a resolution: "Organize strict guerrilla army staff, military training, each comrade must have a weapon...Propagiate the people of the entire commune to prepare to fight the enemy." ”. From then on, at the guerrilla camp, where they practiced day and night, the people stepped up production and participated in popular education. Since 1947, the enemy increased their raids. During the first 3 years of the resistance from 1946 to 1948, Party cells continued to develop and the government was consolidated. Since 1950, enemy troops suffered defeat at the border and returned to the plains, and military posts sprang up like mushrooms. Around Tan Tien commune, there were many enemy posts such as Binh Di, Dong Quan, Xuan Ngo, Luy Duong... Faced with this situation, the cell meeting at Quan Dao communal house issued a resolution to stick close to the people, maintain the base, and fight with the enemy during this time. During this difficult time, Quan Dao children's communal house hid hundreds of district, provincial and some commune officials. During difficult times, the love of the village and the neighborhood became deeper and deeper, everyone gave their food and clothes. From 1952 to 1954, our main battlefield expanded, the commune was developed one step further, including 42 comrades with 6 rifles, a machine gun, a submachine gun and many mines and grenades, always active to harass the enemy. During the 8 years of resistance against the French, Tan Tien people and other communes participated in 105 large and small battles, destroying 241 enemies. For that achievement, the commune was awarded the First Class Resistance Medal. Quan Dao village alone was awarded the 2nd class resistance medal, and 4 guerrillas were awarded emulation soldiers. Previously, the relic had many sacrificial items such as Long Dinh, Luyen, Bat Bieu, Fan flags, Broken heart, Sacrificial clothes, Worship items... Over time and especially the fierce resistance war against the French took place. A lot of things have been destroyed on this land, and now there are only: 1 Nguyen Dynasty Peak, 1 lacquer painting, 1 porcelain incense bowl, 8 porcelain flower vases, 3 altar sets, 1 Y Mon painting, 1 throne. worship wooden, 2 wooden couplets, 1 lacquered wooden altar, 1 coffin, 1 miracle, 3 great paintings. With great historical, cultural, sculptural, and scientific values of relics and antiques being kept at the pagoda. In 1995, it was granted the title of national historical and cultural relic by the state. Source: Electronic information portal of Gia Loc district, Hai Duong province.
Hai Phong 2478 view
Before 1945, Dong Tai was the name of the commune, the commune had enough communal houses, pagodas and temples. In 1946, Dong Tai was a village of Thong Kenh commune (Gia Loc), Dong Tai communal house has since been associated with the village's name. Dong Tai Communal House was built in the center of the village, on a high, wide area of land, facing southwest, overlooking Nhi Ha River (now Thua River). According to the remaining genealogical records and through the words of the elders in the village, Dong Tai communal house worships 3 sisters of the Dao family: Dao Thi An, Dao Cong Hai and Dao Cong Thong, who had the merit of supporting King Due Vuong. The Thuc and Luong invaders defended the country... In the later years of resistance, Dong Tai communal house was a place associated with many important historical events of the locality and the province. In April 1995, Dong Tai communal house was recognized by the Ministry of Culture, Sports and Tourism as a national historical relic. "... Legend has it that Dao Cong Bot, from An Bang, Hai Dong district, was a deputy mandarin during the 18th Hung King's reign, held the position of minister of Chau Hoan (Thanh Hoa), and was later assigned by the king to the palace. Thuong Hong (Hai Duong town) was a minister. During his time in Thuong Hong, he married a female scholar named Nguyen, daughter of a famous family in Kenh Trieu, Gia Phu district (now known as Thuong Hong). Gia Loc). About 3 years Then Thuong Hong suddenly had a big flood, the Minister and the people had to build high huts to avoid the water. During the flood, suddenly 3 eggs floated to the front of the minister's hut. Seeing that it was strange, he picked them up Those 3 eggs were then taken away. Not long after, there was a heavy rain, thunder and lightning, the 3 eggs exploded like thunder and the flood water suddenly drained away, half happy, half worried, thinking that the 3 eggs were gone That egg is unusual, please order The soldiers held a ceremony to sacrifice the three magical eggs. That night, the minister dreamed of a man with a majestic appearance, riding on a Hoang Long (golden dragon) who gave him a brocade with a poem. available. Waking up, he saw the brocade placed next to him and was very happy. From then on, his wife became pregnant and gave birth to Dao Thi An, Dao Cong Hai and Dao Cong Thong. All three sisters are handsome, handsome, with unusual appearances, gentle personalities, and excellent martial arts skills. In particular, Dao Cong Hai and Dao Cong Thong have the power and strength to be able to scale mountains, block rivers, and walk on water waves like walking on land. People here consider three saints to come to earth. After their parents passed away, the three Dao sisters built a restaurant at the beginning of Kenh Trieu village to make a living. At this time, the Thuc dynasty sent a large army to invade Van Lang country. King Due Vuong and his officials directly went out to fight the enemy, but because of that and their forces were not balanced, they both fought and retreated. Arriving at Hau Bong commune, Gia Loc district, it was late afternoon, and the king issued an edict for his soldiers and officials to set up camp to rest. That night, the king sat down at Quang Minh pagoda, Hau Bong general. In his sleep, the king saw a tall man with neat clothes and hat approaching and saying: "I have obeyed the Emperor's orders and told the army to meet talented people to destroy the enemy." When I suddenly woke up, it was a dream and next to me was a brocade with a few verses written on it: The Emperor came down to help the army/ Went to Kenh Trieu to meet the Saint/ Dao Thi's brother was the one who helped save the country. people". The king immediately sent his troops to Kenh Trieu, invited the three Dao sisters back for an audience, and then appointed Dao Cong Hai as the acting head of international China; Dao Cong Thong is the General of the Army. The two men accepted the position, commanded a total of 300,000 soldiers and horses, divided into many columns to attack the enemy station. In just one battle, the Thuc enemy was defeated, and the survivors scrambled to escape. The country returned to peace, all people lived peacefully... Five years later, the Shu enemy's dream of invasion resurfaced, and they sent large troops to invade our country again. Dao Cong Thong and Dao Cong Hai asked the king to send troops to destroy the enemy. Grasping the enemy's weak point, the two generals arranged a covert attack at night, sending divers down to drill holes in the enemy's boat. Passive, the boat sank, the Shu army was once again defeated, and they fled back to the country in terror. After the complete victory, Dao Cong Thong and Dao Cong Hai did not stay at the court to enjoy the glory and wealth, but asked to return to Kenh Trieu to reside. On the way back, dark clouds suddenly appeared from somewhere, thunder and lightning were fierce, and in just a moment the two generals transformed into clouds and water. The king mourned the talented people and ordered the people here to build a temple and worship..." From the early days of the French colonialists invading our country, Dong Tai communal house was the headquarters of the Thong Kenh insurgent army, leading the people in the region to heroically resist the invasion of the French colonialists. The Thong Kenh insurgent army thrived, operating widely throughout the regions of Tu Loc, Kim Mon, Chi Linh, Chau Giang, and Hai Duong town, many times terrifying the French colonialists. In the years 1930 - 1945, when the revolutionary movement was rising and preparing for the uprising, Dong Tai communal house was the gathering place for representatives in the region, electing government agencies from provisional to official. The communal house is also the place where the commune's Party cell is established, and is the place for the cell to meet and direct resistance organizations and unions. Also at Dong Tai communal house, army units such as Tay Son, Bao Loc, B42, and 075 of the province came to practice. Later, Dong Tai Communal House was honored to be the place where the provincial and central leaders met, launched anti-American movements to save the country throughout the province and was the place to store important documents at that time... After many ups and downs of history, especially the years of resistance against the Dong Tai Court, which was much destroyed, the remaining offerings and harem remained. In the communal house, many artifacts of historical and artistic value from the Nguyen Dynasty are preserved such as: Long communal house, coffin, throne, hammock door, grand pagoda, scroll, sword worship... Continuing the heroic tradition of His father, today, the people of Dong Tai, in addition to being of one mind and working together to protect the relics, are also constantly studying, enthusiastically working and producing, contributing to building an increasingly rich, beautiful and civilized village. Source Electronic information portal of Gia Loc district, Hai Duong province.
Hai Phong 2556 view
Dau Pagoda has the Chinese name Sung Thien pagoda in Thi Duc village, Nhat Tan commune (Gia Loc). From afar, we saw a majestic pagoda appearing in the middle of a field along with a luxuriant area of trees. The pagoda is located on a high land, with unique architecture, bearing a strong Buddhist imprint. Around the pagoda there are lotus ponds and the winding Han River. According to the family tree, Dau Pagoda worships the saintly lady Pham Trinh Hien with the name Tien Dung, a princess who had the merit of helping Hai Ba Trung fight against the Eastern Han invaders. In the year 40, the Trung sisters raised a flag to rebel against the Han Dynasty. Once marching to this land, the two women stationed a military camp here. At night, they dreamed that someone called Princess Tien Dung, vowing to fight the enemy. The next day, the two women led their troops to battle on the Han River and won a resounding victory. The Trung sisters let the generals and local people celebrate and then issued a decree for the villagers to build a temple to worship Tien Dung, with the beautiful title Dieu Quang Hue Tinh Y Pham Trinh Hien, wife of Thuong class god. Over time, people built this place into a majestic pagoda that both worships Buddha and saints. The ancient Dau Pagoda had a scale of more than 100 rooms. The date of the pagoda's construction has not been determined, but based on the traces of bricks and tiles found, it can be determined that the pagoda was built at the end of the Ly dynasty and the beginning of the Tran dynasty. However, due to war and natural disasters, up to now, Dau Pagoda has lost many ancient architectural items. Currently, the pagoda has a nail-style architecture including 5 front halls and 3 back halls. The pagoda's roof has many reliefs with beautiful patterns of clouds, sun, and moon. In the pagoda there are 12 statues, made of wood, lacquered and gilded. In addition to the system of ancient Buddha statues, the harem also has a large temple, made of wood, exquisitely carved, and inside there is a statue of Princess Tien Dung. The statue is carved in a sitting position, calm and with a kind face. According to local elders, the entire statue system in the temple is carved from mulberry wood. Legend has it that the Han River next to the pagoda often floods. One time, the water was high, the flood came from upstream, carrying a large raft of mulberry wood with golden fibers like silk. Everyone thought it was a good omen so they picked it up and used wood to carve it into a statue. From then on, the pagoda was called Dau Pagoda. When visiting Dau Pagoda, we see that this place still preserves many valuable artifacts such as 2 steles of the Le Dynasty, some pieces of terracotta towers, terracotta pieces with phoenix heads, terracotta dragon heads, and patterned bricks and tiles. dating from the 13th-14th centuries. The most unique and special is the Tran Dynasty stele arranged right in front of the pagoda yard. The stele was created in 1331. The content of the stele was composed by Venerable Hue Van, a monk here, with about 1,180 words. This is a unique work of sculpture art. The stele is about 1.5m high, placed on the back of a rather large stone turtle. The stele's roof is moderately curved, and the stele's body has a border carved with dragons and vine flowers. The stele's forehead is decorated with many vivid leaves and lotus flowers, close to nature. Prominent on the front of the stele is a large cursive engraving of Buddha. Below the word Buddha are carved two images, on one side is a crane standing with a burning candle on its head. On one side is a humanoid demon wearing an incense burner. At the foot of the stele are carved patterns of water waves and mountains. On the back of the stele are engraved three Chinese characters "Sung Thien Pagoda", below are written the full names of those who donated fields and money to repair the pagoda. Not only unique in architecture and festivals, Dau Pagoda is also one of the important "red addresses". Dau Pagoda is a place that marks many revolutionary events. Before the August Revolution of 1945, the Viet Minh Front had a meeting at the pagoda to discuss seizing power and destroying the rice warehouses of the Japanese enemy in Thanh Mien district to give to the poor. In 1945, when the French invaded Hai Duong town, the Provincial Lien Viet Association chose the pagoda as the place to evacuate. In 1945-1950, Tay Son soldiers of Gia Loc district chose the pagoda as the location to open training classes. From here, our troops spread out towards Route 17 and Route 20 to conduct ambushes against the enemy during the resistance war against the French during the period 1949-1953. In the years 1951-1952, cadres, guerrillas of Pham Kha and Lam Son communes and soldiers chose the pagoda as a base to cling to the people to destroy the enemy, and destroyed the villains in Chuong and Ba Dong markets. Currently in the temple there is still a secret vault from the previous period. Dau Pagoda is a place to worship both Buddha and saints. The pagoda's traditional festival is held on the 8th to 10th day of the 8th lunar month. On this occasion, people and tourists from all over come to attend in large numbers. With its unique architecture and value, the pagoda was ranked as a national monument in 1992. Source: Electronic information portal of Gia Loc district, Hai Duong province.
Hai Phong 2512 view
National historical site Duoi Temple is located in Thong Nhat commune, Gia Loc district, Hai Duong province. This is the place to worship the Queen Mother Empress Dowager Y Lan. Princess Ỷ Lan also had another name Queen Mother Linh Nhan. She was the concubine of Emperor Ly Thanh Tong and the mother of Emperor Ly Nhan Tong - two kings of the Ly Dynasty (in the 11th century). National mother Ỷ Lan is honored by history as a female masterpiece, talented in ruling the country. During her lifetime, she was twice appointed regent, and made great contributions to building the Ly dynasty and developing Vietnamese Buddhism. With nearly a thousand years of existence, Duoi Temple has experienced ups and downs, influenced by nature, rain, sun and war. Many items of the temple are seriously degraded. At the end of the 20th century and the beginning of the 21st century, the relic still retained construction items bearing the architectural imprint of the Later Le Dynasty (17th century) and the Nguyen Dynasty, with "quoc" style architecture, including: the buildings of Tien Te, Trung Tu and Hau Palace, two rows of Giai Vu connecting the two buildings of Tien Te and Trung Tu. In the grounds of the relic complex, there is also Quynh Hoa pagoda and a model house that is also seriously degraded. To meet the expectations and needs of cultural and religious activities of local people and tourists from all over, the Duoi Temple relic complex has been invested in repairing and renovating basic items, including: the pre-mortem buildings. , Trung Tu and Harem, two left and right corridors, inner gate and some auxiliary items. The Tieu Tieu Court consists of three compartments, with "first" style architecture with four main trusses. The system of columns, ends, and rafters are made of ironwood, with a "stack of beams, gong stand" structure and exquisite carvings. The temple's two temples of Tien Sa and Trung Tu are connected by two rows of ceilings, forming a closed space. The harem building has three rooms, including a forbidden palace room, decorated with an altar and a statue of Queen Mother Y Lan. In particular, Duoi Temple still preserves many valuable worship objects, offerings and antiques, such as four palanquin sets, a dragon communal house, four altar thrones, a set of precious bowls, two parallel sentences, a bronze incense bowl and two Stone art since the 17th century. Continuing the mark of ancient history, at the 1943 - 1944 relic, the Liberation Army propaganda team as well as the commune's self-defense team regularly organize military exercises to prepare for the national revolutionary climax like comrade Thieu. , comrade Tue (currently a retired officer and teacher). In August 1945, revolutionary cadres and the masses gathered to seize power in Gia Loc district and then confiscated the diplomas and seals of mandarins, tyrants, and bureaucrats, abolishing the government of feudal colonialists. The provisional government was established amid the joy and excitement of the people. In 1946, the French colonialists turned their guns back to invade our country, the Hai Duong squadron evacuated to the temple in time to direct the resistance. The commune's guerrilla team used the temple area as a military training site. In 1947, comrade Tran Dua, head of the police department, and the Viet Hung team returned to the temple to eliminate traitorous Vietnamese traitors. In 1948, the resistance committee of Cam Giang district and the Quang Trung army unit evacuated to the temple to work and practice. After that, the resistance committee of Thach Khoi commune evacuated to maintain its activities. At the relic site, secret tunnels were also dug to hide and protect officers and soldiers. It can be said that during the two resistance wars, Duoi Temple in Thong Nhat Commune was the base of the local resistance and a line of communication to the Viet Bac war zone. To commemorate her, every year the 12th day of the second lunar month is her birthday; and July 25 is the day of her death, local people organize festivals to recall the merits and career of Queen Mother Ỷ Lan for everyone to remember and study. Source Electronic information portal of Gia Loc district, Hai Duong province.
Hai Phong 2296 view
Last Temple is a place to worship An Nghia Dai Vuong Nguyen Che Nghia - a famous general of the Tran Dynasty, a son of Hoi Xuyen village, Gia Loc district, Hai Duong province (formerly Coi Xuyen commune, Truong Tan district, Hong Chau road). ). He was born into a famous family. Since childhood, he had extraordinary health, was good at riding horses, used long spears, was proficient in astronomy and war, and loved to recite poems and write poetry. Thanks to his intelligence and talent, and at a time when the Tran Dynasty needed talented people, he was drafted into the army under Pham Ngu Lao and participated in battles against the Yuan army and at the Chi Lang pass. Going into battle, he rode a horse and carried a spear into the midst of the enemy's army, winning every battle... When the enemy was defeated, he was appointed as a great general of Khong Bac, with the title Nghia Xuyen Cong. Nguyen Che Nghia was recognized as having a loyal, straightforward personality, not afraid of hardship, so he was considered a loyal and talented general of the Tran Dynasty. King Anh Tong loved him and married his beloved daughter, Princess Ngoc Hoa. When he was old, he returned to rest in his hometown of Hoi Xuyen. Currently, within the Cuoi Temple relic complex, there is also La Khoi pagoda, a teaching school (where An Nghia Dai Vuong Nguyen Che Nghia trained martial arts and banditry for soldiers), an astrology pond (where he watched astronomy to weather prediction only for people doing business) and the tomb area. The existence to this day of these relics is a rare and proud thing for the Cua village people. The mausoleum of Princess Nguyet Hoa (the saint's wife), the mausoleum of Cong Sung Phuc (the saint's son) and the mausoleum of Phat Tich (the saint's parents) are made of stone built in the style of a dragon court, surrounded by stone walls, to this day. dating back hundreds of years. As for the Saint's mausoleum, located in the north of the village on a high hill, the 2-acre-wide "white elephant sucks water" built of bricks from the Tran dynasty is still intact. In front of the mausoleum, there is a gate with a marigold symbol on it, on both sides of the entrance there are dragons, and behind the mausoleum there is a white elephant. In the mausoleum there is a stone stele engraved with Chinese characters. Roughly translated: The tomb of a mandarin who entered the inner city, a Thai lieutenant, a lieutenant of the Tran dynasty, a deity named Nguyen, named Che Nghia, a villager and princess Nguyet Hoa who were ordained as emperors... History has gone back a long way, but with 31 ordinations in 300 consecutive years (21 ordinations in the Le dynasty, 2 ordinations in the Tay Son dynasty, 8 ordinations in the Nguyen dynasty), the people of Coi Xuyen are always proud of their homeland's hero. Cuoi Temple Festival takes place for 3 days, from 26 to 28 of the 8th lunar month, originating from the death anniversary of General Nguyen Che Nghia (August 27). Even though more than 600 years have passed and many ups and downs of history have passed, both the ceremony and the festival at Cuoi Temple still retain their own unique features. Source Electronic information portal of Gia Loc district, Hai Duong province.
Hai Phong 1920 view
Quat Temple is a place to worship the famous general Yet Kieu, First Admiral of the Thanh Tran dynasty's navy. Yet Kieu's real name is Pham Huu The (1242-1301), from Ha Bi village, Yet Kieu commune. He was a famous general of the Tran Dynasty, talented and virtuous. He was a lieutenant general, one of the two generals holding the moderation flag of Hung Dao Vuong Tran Quoc Tuan. He had a special talent for swimming and diving. He repeatedly punctured the Mongol enemy's boats, creating famous victories in history. He was a man of great merit. Helped the Tran Dynasty destroy the Yuan army three times in the 13th century. He was awarded the title "Tran dynasty right general, first naval commander, marquis" by King Tran. After his death, King Tran ordained Ha Bi villagers to build a temple and honor him as the village's Tutelary God. Yet Kieu also has temples and shrines established in many places, but the largest is still Quat temple. Quat temple area has existed for more than 700 years. In the 17th and 18th centuries, the temple was spaciously embellished and repaired many times during the Nguyen Dynasty with a campus of 2,700 m2. Quat Temple relic area was ranked as a national relic on January 28, 1989. In 2017, Hai Duong province completed the renovation and repair of this temple. The temple has been renovated in 3 phases with a total cost of tens of billions of dong from contributions from tourists and local people. Quat Temple Festival takes place in Spring (from January 10 to 20), Fall (from August 14 to 16 of the lunar calendar). On this occasion, local people and visitors return to the Ha Bi river area to pay their respects to Thanh Hoang Yet Kieu. On October 1, Gia Loc district, Hai Duong held a ceremony to receive the Certificate of registration of Quat Temple Festival as a national intangible cultural heritage and organized the opening ceremony of the traditional Autumn festival of Quat Temple. Source: Electronic information portal of Gia Loc district, Hai Duong province.
Hai Phong 2363 view
The pagoda's literal name is Linh My Tu, located in Ngoc Lo village, Tan Viet commune, Thanh Ha district, Hai Duong province. The temple worships Buddha according to the Mahayana sect. It is unclear when the pagoda was built, on a large scale with all the following items: Upper hall, incense burning, front hall, three gates. Through time and war, the pagoda was destroyed, then restored many times in 1781, 1797, 1817, 1826, 1908, 1912. The current pagoda has a 工 Cong style layout with 13 compartments, bearing architectural imprint of the Nguyen Dynasty. The pagoda currently preserves many valuable antiques, including 11 steles and 25 statues. Every year, the pagoda opens a festival on the 17th day of the 7th lunar month. The pagoda is ranked as a national monument according to Decision 04/Decision - Ministry of Culture and Sports - dated January 19, 2001. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Phong 1911 view
Tu Ha Temple is located in Phuc Gioi village (formerly Thanh Binh commune), now Thanh Quang commune. The temple worships three village tutelary gods: Dang Chan, Trinh Thi Khang and Dang Tri, who helped King Dinh Tien Hoang quell the rebellion of 12 warlords in the 10th century. Not only does it carry spiritual cultural values, the temple is also a place The leaders of the Provincial Party Committee chose it as a base for living, meeting, and leading the people in the province to fight against the French colonialists in the period 1946 - 1954. Here, in November 1951, the leaders of the Provincial Party Committee and The Resistance Committee of Hai Duong province had a meeting to discuss plans with the main force, deciding to attack Xuan Neo and O Me (Tu Ky), opening a new situation for the resistance war against the French in Hai Duong. Currently, Tu Ha Temple still preserves many antiques and worship objects of the Le and Nguyen dynasties, typically 8 ordinations of the Nguyen dynasties in 1887, 1889, 1909, 1911 and 1924; three statues of the Holy Father, Holy Mother and Holy Son painted in red and gilded, 2 scrolls decorated with stylized flowers and leaves, 1 stone throne of the Le Dynasty, 2 steles of the Nguyen Dynasty... With great historical and cultural values , Tu Ha Temple has been ranked as a national historical and cultural relic since 2001. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Phong 2075 view
Dinh Loi Dong Cultural and Historical Relic, Tan An Commune, Thanh Ha District, Hai Duong Province, was recognized by the Ministry of Culture, Sports, now the Ministry of Culture, Information and Tourism, as a Cultural Historical Relic in 1994. worshiping 3 famous people: General Yet Kieu, outstanding farmer hero Nguyen Huu Cau of the 18th century and Dr. Nguyen Nhu Ngu. Every year on the 12th and 13th day of the third lunar month. Tan An Commune People's Committee, Monument Management Board, officials and people in the commune organized an incense offering ceremony to commemorate the merits of three famous people who have contributed to the country and people and aroused cultural values. traditions of Tan An hometown. Electronic information portal of Tan An commune, Thanh Ha district, Hai Duong province.
Hai Phong 1814 view
Ngoc Hoa Temple is located in the center of Van Tao village, Thanh An commune, the temple sits on a beautiful land, the gate faces south, its back leans against the flow of the Rang river. In the 9th year of Khai Dinh, it was recorded: The edict for Van Tao commune to serve, conferred on Ngoc Hoa as an upright and gentle deity, helping the country protect the people, allowing the villagers to serve the god. In February 1994, the temple was awarded the title of national historical relic by the Ministry of Culture and Information. In memory of the beautiful and beautiful girl Ngoc Hoa, who had a loyal love for her husband, Pham Tai. Every year, on the 4th to 6th day of the second lunar month, the locality organizes a traditional Festival with many exciting activities, imbued with unique spiritual cultural values. Ngoc Hoa Temple has been in Van Tao village for hundreds of years. At first it was just a temple, then people from all over contributed their resources to gradually renovate and upgrade it. With the help of the culture and information industry and the efforts of the people of Thanh An commune and even those living far from home, the temple has now become one of the most beautiful relics in the area. area. The temple has an area of 3,640 square meters. Outside is a nearly 1,000 square meter park with many giant trees creating a beautiful, spacious landscape. The temple's lake area has an area of 3,490 square meters, creating a quiet and peaceful space. The temple has a complex of many beautiful architectural houses, with terraces, left vu, right vu and harem. In addition to a number of stele engraved with Chinese characters erected at the temple gate and around the garden, there are also a number of unidentified tombs on the grounds. In 1980, people excavated an ancient tomb and discovered the remains of a girl wrapped in many layers of cloth. At that time, the museum had not yet determined the origin of the remains. The outer space of Ngoc Hoa temple has beautiful architecture, curved roofs, and columns built on stone slabs. The harem part is like a large hut, with two doors only about the height of a person's head. Ngoc Hoa statue is placed in the middle of the high altar. The statue is not large, about 60 centimeters high, but is carved quite delicately: round face, bright eyes, high nose, rosy cheeks exude the glitter, dignity and elegance of a beautiful woman in the countryside. According to the temple caretaker, the statue has been around for a long time, no one remembers its origin. Ngoc Hoa Temple and Ngoc Hoa Temple Festival with sacred rituals of reverence, a devotion to honoring traditional values, recognizing the merits of General Tran Cong for fighting the enemy and defending the country; At the same time, upholding the moral values of fidelity and virtue that need to be embellished and preserved. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Phong 2194 view
Ca Pagoda in Tan An commune (Thanh Ha) was recognized as a national historical, cultural, architectural and artistic relic in 1994. It also preserves many precious antiques. Ca Pagoda's literal name is Dai Tu Kham Thien Tu. According to history books, the pagoda was built during the Later Le Dynasty and restored on a large scale in 1881. Ca Pagoda worships King Ly Nhan Tong. Legend has it that King Ly Nhan Tong once stationed a garrison here to fight the enemy. The pagoda also worships Buddha Emperor Tran Nhan Tong, whom the people here respect as a Saint. Therefore, Ca Pagoda has two functions: both a temple and a pagoda. The pagoda has a nail-shaped architecture including 5 front halls 21 m long, 7.5 m wide and 3 back halls 10.9 m long, 8.5 m wide. The difference of Ca Pagoda is that the front altar has temple-like architecture, soaring corners, and dragon-shaped reliefs delicately carved by the skillful hands of ancient artisans... Every year on October 30 and November 1 of the lunar calendar, Tan An commune holds an incense offering ceremony to commemorate Buddha Emperor Tran Nhan Tong and King Ly Nhan Tong, praying for favorable weather, favorable production, and a prosperous life. People's lives are increasingly prosperous. On these days, many people who are far from home also come to temples. Since being ranked as a national historical cultural, architectural and artistic relic, the pagoda has been restored and renovated at a cost of more than 2 billion VND. This amount of money is contributed by the people here and tourists from all over. People have contributed thousands of work days to repair and build construction items within the temple grounds. Up to now, the relic site has become more spacious but still retains its sacred and ancient soul. The pagoda now has a three-entrance building and restored a number of statues and worship objects. In the temple yard, many ornamental plants and flowers are placed, creating a quiet, fresh space that attracts tourists. Ca Pagoda also preserves many precious antiques. The person who was instrumental in building and restoring some items of the pagoda is monk Thich Quang Nghiem, currently the abbot of the pagoda. Previously, the pagoda did not have an official abbot but was assigned to the local management. In 2012, Master Thich Quang Nghiem took over the temple, and there were still many abandoned places on the campus. After taking over, monk Quang Nghiem classified each antique and carefully preserved it. The pagoda still retains the nearly 2.7 m high Amitabha Buddha statue (not including the pedestal and lotus). This is one of the largest ancient wooden statues in the country. The statue was built during the Nguyen Dynasty, joined together by pieces of wood, so at first glance it is difficult to recognize the joints. Buddha statue in meditating position on lotus. Although it has been around for a long time, the paint and jackfruit wood material are still durable over time, showing no signs of rot. This place also preserves a 5-storey stone tower right in front of the street. The two upper floors of the stone tower are curved in the shape of apricot blossoms, the four corners are curved in the shape of a dragon's head, and on the top of the tower is a sepal placed on blooming lotus petals. This is also a rare ancient stone tower that few pagodas have. According to the village elders, the stone tower is where the relics of Buddha Emperor Tran Nhan Tong are placed. In the temple grounds, there are also many tomb towers of abbots over many generations, carved with elaborate lines. The pagoda also has 5 valuable stone steles, dating from 1874-1933, recording traces of each historical period in Chinese. Next to the pagoda's well is a pair of stone crocodiles from the 17th century, carved by ancient artisans with exquisite lines. The pagoda still preserves 11 ordinations from the Le and Nguyen dynasties and a bronze bell 1.2 m high and 56 cm in diameter. On the bell are engraved hymns praising the beautiful scenery of the pagoda and the meritorious person who cast the bell. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Phong 2132 view
Hao Xa Pagoda or Hao Pagoda (called in Sino-Vietnamese, Bach Hao ancient Zen pagoda), in Hao Xa village, Thanh Xa commune, Thanh Ha district, Hai Duong province; was built during the Ly Dynasty. This pagoda has a charming river landscape, with many unique features of the Red River Delta, and was ranked as a national historical relic in 1993 and 2015; Hao Xa pagoda festival is a national intangible cultural heritage. Hao Xa village, Thanh Xa commune, Thanh Ha district is located on a narrow strip of land along Cua Chua river - a branch of the Huong river. The land of the village resembles the shape of a phoenix with its wings spread. Hao Xa Pagoda is located on the head of a bird with a white plume, so its name is Bach Hao, meaning Bach Hao Pagoda. Local people call it Hao Pagoda for short According to genealogical records, the pagoda was built in 1011 during the reign of King Ly Thai To. At first, people in the area built a pagoda called Hao Pagoda with a scale of three compartments, mainly made of bamboo thatch and covered with palm leaves to worship Buddha. Later, through dynasties, the pagoda was rebuilt and expanded to worship Buddha, King Tran Nhan Tong, village tutelary god and abbots. According to genealogical records and related documents, in the Tran dynasty, in Ha Hao site (in the Later Le dynasty, Ha Hao site was changed to Hao Xa village, in Huong Dai commune, Binh Ha district, Thanh Ha district, Nam Sach district; Since 1956, Hao Xa is a village of Thanh Xa commune, Thanh Ha district) where Mr. Nguyen Danh Doan and Mrs. Pham Thi Phuong gave birth to two sons named Nguyen Danh Nguyen and Nguyen Danh Quang. The two brothers Nguyen and Quang are very good at studying martial arts. Growing up, the two brothers became close friends with Ly Dinh Khue, a classmate and fellow villager. When taking the exam, all three of them passed high and were appointed scholars by the king, specializing in teaching in the palace. When the Mongol invaders brought troops to invade our country, the three men followed King Tran Nhan Tong and Hung Dao Dai Vuong Tran Quoc Tuan to fight the enemy in Pha Lai, Van Kiep. When the enemy was defeated, the king was full of praise. The stone stele also recorded the king's words: "Since the day the war broke out in our country, Tam Cong has diligently cultivated himself day and night to find a way to save the country and the people." On January 6, 1293, Dieu Ngu Dau Da Tran Nhan Tong traveled in early spring and preached scriptures by water. Arriving at Ha Hao site, three lay people organized a boat racing festival with the villagers to welcome the first founder of the Truc Lam Zen sect. Seeing the charming river landscape, the Emperor ordered the pagoda to be rebuilt, expanded, and renamed Bach Hao pagoda. He made a horizontal parallel-panel board, built a lotus-shaped stone altar to worship Buddha, and handed it over to him. The three men stayed to practice at the temple. A few years later, three lay people were summoned by Duc Dieu Ngu to Yen Tu to practice and then "transformed" here one by one. Remembering his father's contributions to helping the people and the country, the King of the Tran Dynasty gave gold and silver to the villagers of Ha Hao to set up a temple and ordained him as a tutelary god, engraved with the great title "General Hao shines". Nguyen Danh Quang was ordained as Pha Lai layperson, Nguyen Danh Nguyen as Pha Ho layperson, Ly Dinh Khue as Pha Te layperson. Three lay people are worshiped at the pagoda and are revered as the first three monks of the pagoda. Every year, on the 4th - 6th day of the first lunar month, Hoa villagers hold ceremonies and festivals (boat racing...) to this day. In the 1540s, during the Mac Dynasty, deputy monk Tran Nhu Thua donated money to rebuild the pagoda with 60 large and small compartments in the style of foreign internal works. Later, due to natural erosion, storms and floods as well as the wars of the Le, Mac and Nguyen dynasties, the pagoda was also repaired, but not much of the ancient architecture was retained. Venerable Thich Gia Hue abbot at the temple from 1954 until his death... In the late 90s and early 2000s, monks, nuns, Zen monks lived at the pagoda, Buddhists and people renovated the pagoda; The bell tower and the Three Jewels of the pagoda were built spaciously. Through time and many wars, up to now, too few unique features and antiques have been retained. The current pagoda includes a 5-compartment front hall, 2-compartment harem, and 3-compartment Ancestral House; The front street is built in the style of stacking lotus lines; The rafters all have carvings of flowers and leaves, with bamboo turning into dragons. At the end of the 19th century, Bai Say insurgents took Hao Pagoda as their base. During the Vietnam - France war, Hao pagoda was the place where the first party cell of Binh Ha commune (formerly Binh Ha district) was established; where the launching ceremony of the Viet Minh Front in Thanh Ha district was witnessed; base of operations of cadres in some neighboring communes and many revolutionary soldiers; where a number of district agencies stand, where the communication station between the district and Ha Dong area is located and where the resistance war is carried out with the bell tower having to be removed. The temple's abbot, Ngo Van Nhan, admitted to the Communist Party of Vietnam, one of the first party members in Hao village. Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Phong 2195 view
Minh Khanh Pagoda (Huong Dai Pagoda, Perfume Pagoda) is located in Binh Ha village, Thanh Ha town, Thanh Ha district, Hai Duong province; belongs to the Northern sect, worshiping Buddha and King Tran Nhan Tong; was a national historical and cultural relic in 1990. Minh Khanh Pagoda was built during the Ly - Tran dynasties, and was restored many times in the 16th, 17th, 18th, and 19th centuries. In 1992, abbot Thich Dam organized a major restoration of the pagoda and built three entrance gates. Currently, Minh Khanh Pagoda has a campus of more than 1 hectare, inside also preserving a system of Buddha statues, ancient tower gardens and precious relics: preserving over 200 antiques such as statues, towers, stele, stone pillars, wells. water...; 13 ordinations of the Le and Nguyen dynasties (Vinh Khanh, Canh Hung, Gia Long, Minh Mang, Thieu Tri, Tu Duc, Dong Khanh, Duy Tan, Khai Dinh...) and the Governor-General's relic ranking decree Indochina in 1925. In the main hall, the pagoda still preserves 9 pearl relics that are said to belong to Truc Lam's first patriarch Tran Nhan Tong and his blood-flowing tower. Minh Khanh Pagoda Festival lasts for 3 consecutive days, the main festival is held on November 1 of the lunar calendar every year, commemorating the day King Tran Nhan Tong passed away on Yen Tu Mountain. The ceremony includes a colorful procession, a five-fruit tray procession, a rustic ceremony, and a sacrificial ceremony. The festival includes games: human chess, water puppetry, rowing, five-fruit tray contest, rice cake making contest... Source Electronic information portal of Thanh Ha district, Hai Duong province.
Hai Phong 1967 view
Dong Neo Pagoda is located in Egypt Thuong village, Tien Tien commune, Hai Duong city, Hai Duong province. Built in 1699, the temple is more than 300 years old. This is an ancient temple that was ranked as a Cultural and Historical Relic by the Ministry of Culture and Information on December 31, 1997. The pagoda was built according to the architecture: "Noi Cong foreign", Con Son house is convenient, ancient architecture, sophisticated and unique patterns are typical architecture of the Later Le period. The Three Jewels temple was built according to Dinh architecture has 7 front halls and 3 back halls. The materials used to build the pagoda are ancient Bat Trang brick walls and pillars, and at the 4 corners of the roof are four curved roofs carved with dragon heads The pagoda was built with a typical architecture of the Later Le period, following the style of "stacked beams" and "upper beams and lower beams". The load-bearing system includes 2 rows of ironwood columns, 0.40m in diameter placed on the foot of a rock. The traditional ruong-trap architecture has created a lot of background space for folk wood carving art in all details: the left head, the horizontal sandal, the trap body, and the mesmerizing paintings. , armpits, dragons, hammock doors... showing decorative themes: Dragon - phoenix in incarnation art style: mascots always transform into birds, flowers, and natural scenery. Van Van Vu, contributing to complement the architecture, at the same time enhancing the aesthetic value, enhancing the majesty and solemnity of the place where the gods sit - a characteristic of architectural thinking in the Northern Delta: natural and life is always the main theme for all artistic creations, especially the art of building religious architectural works. In the Three Jewels temple, there is also an extremely valuable Buddha statue dating from the Later Le period. The arrangement of worship statues is typical of northern pagodas and the combination of the view of the Three Religions of the same origin, including 3 Buddhas of the Tam The, the three Western Saints, the statue of the Buddha with a flower crown, the statue of Maitreya, and the statue of the Jade Emperor. Emperor and Nam Cao Bac Dau, Kowloon court. The altar objects in the temple are all made of wood and intricately carved. In the pagoda, there are exquisitely carved parallel-verse panels such as: the great title "Hien Ung Linh", the great title "Tue Nhat Vien Dung"... dating back to the Nguyen Dynasty. In particular, the pagoda also preserves more than 100 jackfruit wood engravings including the Shurangama Sutra and the Vien Giac Sutra. Behind the pagoda are 3 compartments of the Patriarch's house, newly restored. Previously, during the resistance war against the French, the To house was built in the shape of the letter Nhi, but the 7 front halls were dismantled to serve the resistance. Currently, the Patriarch's house still worships statues of Bodhidharma and the Patriarchs who once lived at the temple, all of which are ancient statues and unique sculptures. In addition, the pagoda also has many precious antiques that have been preserved for many generations such as: Water storage stone system during the reign of King Le Hy Tong in the 23rd year of Chinh Hoa, the year of Nham Ngo (1702). This ancient stone was donated by a Nguyen family who was a mandarin in the Le Dynasty. The pagoda has an ancient bell that rings every day at dawn and dusk, but few people know that the bell was cast in the Later Le Dynasty, Chinh Hoa's 21st year, which is 1700. For more than 300 years, the pagoda bell has always been heard. close to the villagers as well as the children living far away from home. Besides, the pagoda also preserves ancient stone stele: - Dong Neo Thap stone stele, 4 sides engraved with words dating from 1679. - Linh Ung stone stele in 1895. - Later Buddha stone stele signed in the fifth year of Duy Tan (1911) - In front of the bell tower there is a stone incense stick 1.2m high, with 4 sides 0.18m wide with the inscription: Le Dynasty Chinh Hoa, two decades, Ky Mao phi Viet Cat Nhat (meaning 20 years Chinh Hoa in 1699). In addition to stone and bronze treasures, the pagoda also has an ancient garden like towers - Minh Quang Tower is built of 3-storey bricks, the tower stele reads: Tu Duc Twenties - the first year of Tu Duc (1864), is the tower worshiping Venerable Thich Chieu Khuong. - Thien Quan Tower is a 3-storey brick stupa built during the reign of King Minh Menh in 1827. - Pha Dong Minh Tower was built during the Nguyen Dynasty to worship 3 monks: Pho Chieu, Pho Hieu, Pho Nghiem. - The most valuable tower is Tinh Minh stone tower with 3 floors built in the year of the Rooster, this is the tower worshiping Venerable Thich Tuong Tuong. On the tower there are a couple of parallel sentences: Honor the pure career of setting the forest platform, Overturning the positive force into a device" Venerable Thich Chieu Khuong was born in the year Mau Tuat (1778) in the 39th year of Canh Hung, from Sieu Loai village - Thuan An district, Kinh Bac town (now Thuan Thanh, Bac Ninh.) His mother was Nguyen Thi Dam in East Village. In the 3rd year of Canh Thinh's reign (1796), the Venerable and 18 people went to Khanh Quang Pagoda of the Truc Lam Yen Tu Lam Te Zen sect outside to perform the ordination ceremony. The Venerable is the 9th generation grandson of Zen Master Chuyet Chuyet. The Venerable is an intelligent man, no different from an enlightened Patriarch, fasting and following the Buddha's teachings. In the first year of Bao Hung's reign (1801), the Venerable received full ordination. After that, the Venerable returned to Dong Neo pagoda to be the abbot. The monk repaired the upper palace, renewed the Buddha statue, and built a house for the monks to live in. During the reign of King Tu Duc, the Venerable rebuilt the Patriarch's house and carved a statue of Bodhidharma (still worshiped at the Patriarch's house today). In the Year of the Rat - 1865, the Venerable was now 87 years old, and at the age of 64, his virtue in practice was complete. On February 15, the Venerable sat on the altar, and the Sangha bid farewell to the Venerable with boundless respect. The monk took his attendants and passed away to enter Nirvana. The crowd welcomed the Venerable's relics to enter the Buddhist temple. Every year, the Buddhist people of Dong Neo pagoda commemorate the merits of the Venerable Giac Linh for Dharma and the Nation, and organize a memorial ceremony to show gratitude and gratitude to the enlightened Patriarch. Source Electronic information portal of Tien Tien commune, Hai Duong city.
Hai Phong 1862 view
It is an ancient pagoda located in Update Nhat village, Tien Tien commune (formerly in Thanh Ha district), Hai Duong city, Hai Duong province. Dong Ngo Pagoda is one of the two oldest pagodas in Hai Duong. The pagoda's seal is more than 1000 years old, and in the pagoda there are many ancient trees about 600 to 700 years old. National monk Khuong Viet built this pagoda in 971 by order of King Dinh Tien Hoang. Currently, the pagoda bears many architectural and artistic marks of the late 17th century, belongs to the Northern sect, and is a national historical and cultural relic. Before 1947, the pagoda had a large scale. Now smaller, the layout is square, national-shaped, with 5 spaces on each side. Especially the square Nine-Rank building, two floors and 8 roofs, with 4 columns throughout, 12 supporting columns, 4 lower roofs, the upper roof is supported by 4 additional columns. Dong Ngo Pagoda also has many unique stone structures that were recently built. Since the end of the 20th century, Venerable Thich Thanh Thang, when he returned to become an abbot here, traveled throughout the Northern regions looking for stone mortars, stone shafts, stone bridges, and rice rollers to bring back to the pagoda and then arrange them into statues. unique project. Prominent is the wall with stone bars; two round wells decorated with many stone shafts and stone mortars in front of the temple yard; The stone bridge is nearly 3 meters long; Corridors and walkways are made of stone mortars of all sizes. In particular, the map of Vietnam is 30m long and 10m wide, arranged with about 300 stone mortars in the temple grounds. The pagoda has 07 double-sided ancient steles engraved with two inscriptions with two early dates including: Ly Thai Binh (Ly Thanh Tong, 1054 - 1058, reign name Long Thuy Thai Binh) and Dai Chinh Nguyen (Mac Thai Tong, 1530). . In addition, there is an incense bowl in the 19th year of Hoang Dinh (1619). The stele "Kien Khai Cuu Pham Lien Hoa Bi Ky" is dated to the 13th year of Chinh Hoa (1692) (King Le Hy Tong's reign), confirming the age of the current architecture, the stele reads. The more than 320-year-old Nine-Piece Lotus Tree is the oldest and most valuable work of art at the pagoda today. In 2016, the Prime Minister recognized this Cuu Pham Lotus Palace as a national treasure. Currently in Vietnam there are only three ancient wooden Cuu Hoa lotus towers, the remaining two towers are located at Giam Pagoda (Hai Duong) and But Thap Pagoda (Bac Ninh). The Cuu Pham Lien Hoa tree is placed in the middle of the interior of the Cuu Pham building (house), 5m30 high, 6-sided cross-section, 8 lower floors, each 54 cm high, the top floor is 98 cm high. 9 floors, 6 sides, each side has 3 small statues, the total number of statues is 162, in 1989 there were 146 statues. Three small statues on each side include Amitabha Buddha in the middle, on the two sides are statues of Avalokiteshvara Bodhisattva and Theravada Bodhisattva, and on the sides are statues of Amitabha Buddha, Manjushri Bodhisattva, and Samantabhadra Bodhisattva. The statues are the size of a bicep and are crafted from wood and gilded very delicately. Overall, the nine-level building is a unique architecture representing the boundless, magical, multi-layered world of Buddhism. The Nine-Rank Lotus Tree is placed on lotus-shaped stone pillars. Previously, the nine-grade platform could rotate around its axis. Over time, the nine-grade stage can no longer rotate. Source Electronic information portal of Tien Tien commune, Hai Duong city.
Hai Phong 1961 view
Mai Xa communal house (also known as Hop Moi communal house), Mai Xa village, Hiep Luc commune, Ninh Giang district, Hai Duong province. Based on the results of relic survey research and related ancient documents, Mai Xa communal house is the place to worship the Four Deities including: Ong Thinh, Ong Linh, Phuc Chinh and Dao Tu Nhan. Among them, Mr. Thinh and Mr. Linh are Angels, Phuc Chinh and Dao Tu Nhan are gods worshiped according to long-standing folk beliefs of local people. Based on the stone stele: "Long live the Le million, Lord Trinh live for ten thousand years, Pass down the throne for thousands of generations, establish a temple and communal house with inscriptions" there are currently remaining relics. Mai Xa communal house was built in the 13th year of Chinh Hoa (1692) in Luc Dap commune, Bat Be district, Vinh Lai district, Ha Hong district, Hai Duong town. This land is a place where "dragons flank and tigers worship" in front of a meandering river is the convergence of sacred energy "Earth's spirit and outstanding people", giving birth to many talented people who have contributed to helping the country and protecting life. stable people. People built communal houses and engraved steles to recognize the names of those who contributed their merits for long-term transmission. The overall architecture of the old relic no longer exists, but based on the traces of the foundation, the original communal house was built in the style of the letter "Dinh" (J), including 5 Dai Bai compartments and 3 Hau Palace compartments on a quite large scale. Around the communal house there are many ponds and lakes. Mai Xa communal house is one of the famous and beautiful ancient architecture in the region. Based on the existing system of Sino-Nom inscriptions at Dai Bai, Mai Xa communal house was restored on an auspicious day, a leap month, the year Thanh Thai - Quy Mao (1903). Elderly people in Mai Xa village said: this time of restoration, all people in the commune contributed merit. The project by Mr. Le Luong Han - Tien pointed out that Mai Xa village directly placed the roof; Mr. Mai Quang Oanh is the "Editor" (takes notes), Mr. Le Luong Oanh is the "Chapter Manager" (supervises workers), Mr. Dao Dinh Uyen is the "Treasurer" (keeps money and buys and sells goods). Two unions of Nam Ha workers worked together, the western half was done by Cao Da workers, the eastern half was done by Dong Ho workers. At the request of the Huong elders: after agreeing on the specifications and designs, the artisans secretly show off their talents. If any side is beautiful, they will be rewarded. As a result, both were carved very successfully and received a large reward from the commune. Mai Xa Communal House is one of the few famous beautiful works in the area at that time. In 1946-1947, in response to the movement: "Eliminate the ignorant" launched by President Ho Chi Minh, the locality had the communal house floor dismantled to build tables and chairs for the "Popular Education" classes, contributing to the whole community. The country of "Resistance and National Construction" was successful. In 1948, the Commune Cultural Information Board painted a poster "Victory on Lo River" on the west gable and wrote the slogan: "Long live Ho Chi Minh" quite large on the front roof of the communal house to show determination. against the French by people's cadres of Hiep Luc commune. In 1949, the resistance war against the French was fierce and fierce, the commune's guerrilla forces decided to dig a secret tunnel in the Imperial Palace to fight to the end against the French invasion and protect their homeland. Next, in 1956, the communal house was where the government organized a fight against landlords and successfully implemented land reform. In 1965, implementing the district's policy of "Eliminating superstition", the locality ordered the harem to be taken down to get materials to build welfare projects in the commune, Dai Bai's house became a meeting place to discuss and direct production. commune's agriculture. In 1971, meeting the wishes of all local officials and people, the Party Committee and government of Hiep Luc commune asked for permission from the Provincial Party Committee and People's Committee of Hai Hung province to organize the erection of a monument to President Ho Chi Minh. The project was constructed for many months at the communal house before being officially erected in the central area of the commune. In recent years, local people have voluntarily repaired and gradually returned the monument to its original beauty. Currently, Mai Xa communal house is a place for healthy cultural and religious activities and for local people to learn the Party and State's guidelines and policies. On November 10-15 of the lunar calendar every year, the people of 3 villages: Tho Da, Hiep Trung and Tien Liet carry palanquins to Mai Xa communal house to organize a festival to honor the merits of the Thanh Hoang. The festival schedule is quite strictly regulated. Source Electronic information portal of Ninh Giang district, Hai Duong province.
Hai Phong 1695 view
Do Xa communal house, Ung Hoe commune, Ninh Giang district, Hai Duong province is ranked as a national architectural-artistic relic according to Decision No. 05/1999 Decision/Culture and Sports, January 24, 1999. Do Xa Communal House has the literal name: Do Xa Communal House, traditional name: Do Xa Communal House, common name: Do Xa Communal House. The communal house is located on a high, flat land in the center of Do Xa village. Do Xa village in ancient times was Trang Do Xa, during the Le dynasty it was Do Xa commune, Dong Cao district, Vinh Lai district, Ha Hong district, Hai Duong town, during the Nguyen dynasty it was Do Xa commune, Do Xa district, Vinh Lai district, Ninh Giang district. , Hai Duong province. From the day it was built, Do Xa communal house has been named after Do Xa village. Going back in history, based on the name of Do Xa village and the genealogy of some families, it is known that the origins of the residents of Do Xa village are two large families, the Do family and the Nguyen family. Currently, these two families make up the majority of the village's population. Based on legends among local people and Han and Nom documents, especially the divinity currently preserved at the Communal House, it shows that Do Xa Communal House was built to worship three brothers, Nguyen Ton, Nguyen Lau and Nguyen Lang. Supported King Le Loi in the uprising against the Ming invaders in the 15th century. The Ming invaders invaded our country, their crimes piled up as high as an unspeakable mountain. Our people could not bear the loss of their country and their homes and rose up to fight. In the Lam Son region (Ke Cham), now in Tho Xuan district, Thanh Hoa, there was a hero Le Loi who stood up to recruit soldiers and heroes, and trained insurgents to fight together to save the country. At that time in Thai Binh, there was a person named Nguyen Chuyen, his wife was Dao Thi Loi, the couple had been married for a long time but had no children. One night she dreamed that an old man gave her three peaches and then disappeared. She conceived to full term and gave birth to a bundle containing three sons. They happily named their three children Nguyen Ton, Nguyen Lau and Nguyen Lang. The three children grew up to be handsome and handsome. At the age of 7, they were proficient in history, highly skilled in martial arts, and talented. famous. At the age of 15, they soon discovered their literary and martial arts talents. In 1418, Le Loi started the Lam Son uprising, chose people to help the country, knowing that his father was talented, Le Loi appointed Nguyen Ton as the commander of the envoy and general, Nguyen Lau as the Ta Do general, and Nguyen Lang as the Huu. The Thai capital guarded the army general. The three men commanded 5,000 troops, weapons, food, flags, gongs, and drums. After one night, the insurgents marched to Do Xa site, Ha Hong district, Hai Duong district, now Do Xa village, Ung Hoe commune, Ninh Giang district, Hai Duong province, to set up a garrison to recruit troops. The battle was fierce, the enemy army was defeated. The uprising was successful, and his father wished to reward the soldiers. The country enjoys happiness, cultivates the fields, and the people are prosperous and prosperous. Suddenly one day, there was a storm with 3 clouds of purple, red, and pink colors covering the three gentlemen who passed away and did not return. That day was March 10th, which people called the day of transformation. Later on March 10, playing, singing, and using the colors purple, red, and pink are prohibited. Le Loi sent envoys to cut fields to build temples and conferred the titles of Superior deities: Nhat Phong Minh Ton Dai Vuong, Nhat Phong Khong Lau Dai Vuong, Nhat Phong Dai Vuong Tang Lang. Do Xa Communal House was built in the Later Le Dynasty on a quite large scale. To remember the merits of the three men, every year on November 11 (lunar calendar), people hold a 10-day sacrificial festival to commemorate their birth and death anniversary. During the festival, in addition to offerings, there are also Cheo singing, water puppetry, and clay cannon competitions. Do Xa Communal House is not only associated with the names of the three predecessors who made contributions in the resistance war against the Ming invaders in the 15th century but is also associated with many local historical events. During the resistance war against the French colonialists from 1946 to 1954, many secret trenches were dug in the royal palace. The main force of Ninh Giang district many times came to station and take refuge here. In 1946, the Communal House was the place where the people conducted the election of the 1st National Assembly, the first National Assembly of the Democratic Republic of Vietnam. From 1966 to 1969, from 1972 to 1973, the front altar of Do Xa Communal House was used as the hall of branch II - Nguyen Ai Quoc Central School. In 1967, comrade Le Duan, then First Secretary of the Communist Party of Vietnam, visited and talked with local people at Do Xa Communal House. From 1974 until now, the Do Xa Communal House's altar hall has been used as the commune's meeting hall and has witnessed many historical events of the people of Do Xa village in particular and the government of Ung Hoe commune in general. Promoting the traditions of their ancestors, the Party Committee and people of Ung Hoe commune have continuously strived to build an increasingly rich and beautiful homeland. Source Electronic information portal of Ninh Giang district, Hai Duong province.
Hai Phong 1771 view
Tranh Temple is located in Tranh Xuyen village, Dong Tam commune, Ninh Giang district, Hai Duong province with a total area of 29,417m2. Tranh Temple worships Mandarin Pentecostal Tranh, the 5th mandarin in the Five Gods of the Vietnamese people's belief in worshiping the Four Palaces. Currently, Tranh Temple relics are located on a spacious campus with 34 large and small rooms, including 7 pre-worship rooms, 7 intermediate rooms, 7 connecting house rooms, 3 Co-strip rooms, 3 harem rooms, 7 Dong vu rooms and many other auxiliary works such as the Dong Vu building consisting of 7 angled train compartments, made of ironwood, roofed with tiles; Nghi Mon was built in the style of "matching piles", including 2 side doors and one main door, on a large scale like the old Nghi Mon; beer house, radio station... Mr. Vu Dinh Tien, Deputy Director of the Department of Culture, Sports and Tourism of Hai Duong province, said that Tranh Temple in Dong Tam commune, Ninh Giang district was ranked as an Artistic Architectural relic by the Ministry of Culture, Sports and Tourism. country according to Decision No. 1214/Decision - Ministry of Culture, Sports and Tourism, dated March 25, 2009. Tranh Temple traditional festival was recognized by the Ministry of Culture, Sports and Tourism as a national intangible cultural heritage according to Decision No. 781/Decision - Ministry of Culture, Sports and Tourism dated April 4. April 2022. This is a valuable human resource that plays an important role in the cultural and spiritual life not only of the local community but also of the entire Vietnamese people, which further confirms the identification of potential. , the strength of the monument in contributing to the tourism development of Ninh Giang district in particular and Hai Duong province in general. Source: Ministry of Culture, Sports and Tourism.
Hai Phong 1760 view
Lang Le Bau Co relic site is located in Tan Nhut commune, Binh Chanh district, Ho Chi Minh City. Lang Le Bau Co is associated with the resistance war against the French invasion in 1948 with major battles that went down in history. Lang Le Bau Co relic was recognized as a city-level historical relic in 2003. The reason it is called Lang Le Bau Co relic area is because the name of Lang Le Bau Co relic area was given by local people. The hamlet was established next to the interlaced canals and rivers. Lang Le Bau Co is located inside a large field with many shrimp, crabs, and fish. Along with many species of birds such as mallards, storks, teal, nuthatches, gongs, partridges, herons, and red armpits come to feed here. Therefore, Tan Nhut people call it by the familiar and rustic name Lang Le Bau Co. Lang Le Bau Co relic is considered the gateway to move to the center of Vuon Thom base and attack the enemy headquarters in Saigon. Previously, Lang Le Bau Co relic area was originally a field of overgrown reeds. On April 15, 1948, the French colonialists sent 3 thousand soldiers and many modern weapons to simultaneously attack the Lang Le Bau Co area to destroy the Vuon Thom base. At that time, the revolutionary armed forces in Lang Le - Bau, because of their small force and rudimentary weapons, had the help of local people along with the advantage of terrain. After just over half a day of fighting, it turned to attack, causing the French army to suffer a large number of casualties. The victory at Lang Le Bau Co killed 300 enemies, captured 30 mercenaries, and destroyed many machines, military vehicles, and guns of all kinds of the enemy. However, on our side, there are many officers and soldiers who heroically sacrificed their lives at a very young age. On October 14, 1966, in Lang Le, the Republic of Vietnam Army Ranger Battalion was destroyed by tourist militia. Lang Le Bau Co relic site has great historical significance for the people of Saigon in particular and the whole country in general. Faced with hatred for the French colonialists, Lang Le Bau Co's army and people fought a war of great historical significance that opened the door for our side and the enemy. For our side, the battle opened the door to heroism in a strong resistance position. As for the enemy, they had to retreat into a strategic position and were destroyed. The French colonialists could no longer form a strategy to defeat the Viet Minh. Moreover, at Vuon Thom base, Lang Le Bau Co also took place a determined battle to protect our base and destroy all sabotage plans of the enemy. Lang Le Bau Co relic area, after the Dong Khoi movement in 1960, was also a logistics and springboard for the armed forces to liberate Long An - Saigon - Gia Dinh. To commemorate the sacrifices of our compatriots and soldiers, in 1988 Binh Chanh district built a historical building in Lang Le Bau Co land with an area of 1000m2. Source: Ho Chi Minh City Electronic Information Newspaper
Ho Chi Minh City 12506 view
Tan Hiep Prison, also known as "Tan Hiep Correctional Center", is located in Quarter 6, Tan Tien Ward, Bien Hoa City. Tan Hiep Prison Relic was ranked as a national relic by the Ministry of Culture and Sports on January 15, 1994. Tan Hiep Prison is one of the six largest prisons in South Vietnam and the largest prison in the Southeast region, built in an important military position, northeast of Bien Hoa town. Ahead is National Highway 1; Behind is the North - South railway line. This is an isolated location, convenient for transportation, easy for protecting, guarding, receiving prisoners from other places and transferring prisoners to Con Dao, Phu Quoc... Tan Hiep Prison has an area of 46,520 square meters with 8 prisons, including 5 prisons for communist prisoners and patriots. The prison is surrounded by 4 layers of barbed wire with 9 bunkers, 3 watchtowers with a team of guards and a modern alarm system. It's called "Correctional Center" but inside is actually a gun warehouse, an interrogation and torture room with the most modern tools. Each prison only has an area of nearly 200 square meters but holds 300-400 people, sometimes up to a thousand people. In particular, there are "repentance" rooms and "tiger cages" that are very small and narrow and living conditions are extremely harsh, prisoners live like in a crematorium. The diet was extremely unhygienic. The prison guards bought rotten rice and rotten fish to fertilize the fields, and fried them in oil to feed the prisoners, leading to many people being poisoned. With the determination to escape the imperial prison, return to the Party and the people to continue fighting and liberating the nation, on December 2, 1956, with the agreement of the Eastern Inter-Provincial Party Committee, the soldiers Communists were "detained" in Tan Hiep prison under the direct direction of comrade Nguyen Trong Tam (Bat Tam) - in charge of the prison Party Committee and a number of other comrades who suddenly broke the shackles. was able to free nearly 500 comrades and patriots. This event caused a stir in the Pentagon. America - Diem hastily mobilized both main forces and security forces, civil guards defending the three provinces of Bien Hoa, Ba Ria, Thu Dau Mot and two special forces to encircle and capture the prisoners, but all were defeated. failure. Our comrades and compatriots who escaped from Tan Hiep prison received help and protection from local facilities and returned safely to base. Among the escaped prisoners were comrades: Bay Tam, Hai Thong, Ly Van Sam... who became the core nucleus of the Dong Khoi movement later. In 2001, to partly recreate the crimes of the US - Diem against our comrades and compatriots imprisoned at Tan Hiep prison and describe the entire Tan Hiep uprising on December 2, 1956. , Dong Nai Museum has collected images, documents, and artifacts displayed at the relic and made a model to serve the research and sightseeing needs of all classes of people. Every day, the monument is open to visitors. Source: Dong Nai Electronic Newspaper
Dong Nai 11474 view
La Nga Victory Relic (at km 104-112 on Highway 20 to Da Lat, in Phu Ngoc commune, Dinh Quan district) was ranked a national historical relic by the Ministry of Culture on December 12, 1986. To cheer for the Viet Bac victory in the fall-winter of 1947 and also to deal a fatal blow to the enemy, the command board of squad 10 decided to organize a big battle, to show the enemy that the Vietnamese people were , Vietnamese people do not easily submit to any enemy; With a spirit of courage and ingenuity after nearly half a year of preparation, studying the terrain, and choosing a location: at 15:12 on March 1, 1948, the La Nga ambush battle began and ended at 15:12 on March 1, 1948. 15:57 on the same day, in just 45 minutes. The victory of La Nga delighted the people of Dinh Quan in particular and the people of Dong Nai in general. This is a victory that demonstrates the cunning and courage of our army and people, causing the enemy to be stunned and defeated. From this victory, our force grew stronger and stronger, contributing to defeating the enemy's plan to attack quickly and win quickly, forcing them into a passive position. The scenic complex of Chong Rock, Mai Waterfall, La Nga River and La Nga Victory Monument is an interesting tourist complex of Dinh Quan. The amazing beauty of Hon Ba Chong, Da Voi Mountain, Hon Dia, along with the natural pagoda at the foot of the rocky mountain are typical clusters that create a harmonious beauty for the Da Chong scenic area. Dinh Quan Da Chong Complex is also a place that retains traces of prehistoric life. Here, under the stone roofs, along the streams and on the slopes along the valley, many production and daily life tools of the ancients made of stone, bronze and terracotta were discovered. During the 30-year resistance war. Dinh Quan is an important part of War Zone D. Da Chong witnessed the formation, development, stationing, and combat deployment of revolutionary forces. Today, a part of the land of Da Chong Dinh Quan scenic area has been used and built into the Dinh Quan District Cultural and Sports Center. In the near future, Da Chong Dinh Quan scenic area will be invested in and renovated, contributing to making the natural landscape more beautiful and becoming an attractive eco-tourism destination. Source: Dinh Quan District People's Committee
Dong Nai 9319 view
Nguyen Huu Canh temple, also known as Binh Kinh communal house, is located on the left bank of Dong Nai river, formerly belonging to Binh Kinh hamlet, Binh Hoanh village, Tran Bien canton, now Nhi Hoa hamlet, Hiep Hoa commune, Bien Hoa city. It was ranked as a national historical relic by the Ministry of Culture, Information, Sports and Tourism on March 25, 1991. Nguyen Huu Canh Temple was built around the end of the 18th century. Initially, the temple was small in scale, with walls made of boards and a yin-yang tile roof, about 400m south of the current temple. Documents say: the temple was first rebuilt in the fourth year of Tu Duc (1851); By 1923, the temple was rebuilt at its current location. Nguyen Huu Canh was born in 1650 in Gia Mieu, Tong Son district, Thanh Hoa province in a family with many famous generals in the dynasty. He was a man of both literature and martial arts, accomplished many great victories and was trusted, loved and respected by Lord Nguyen. In the spring of the year Mau Dan (1698), he obeyed Lord Nguyen's order to invade Dang Trong while it was still very desolate. Arriving in Dong Nai, he set up his headquarters at Cu Lao Pho (now Hiep Hoa commune); took Dong Nai land as Phuoc Long district, built Tran Bien palace, took Saigon land as Tan Binh district, built Phien Tran palace, the land expanded thousands of miles. He recruited immigrants to settle down, organized the administrative apparatus gradually and systematically, encouraged land reclamation, and promoted Cu Lao Pho to develop into one of the busiest and most dynamic port towns throughout the century. 18 and officially annexed the new land of the South into the Dai Viet map. After returning from the invasion of the South, the following year he again served Lord Nguyen Phuc Chu's command to lead an army to suppress King Chan Lap and maintain the southern border region. In April of the year Canh Thin (1700), after completing his mission, on the way back to Rach Gam (Tien Giang), he fell ill and passed away on the 16th day of the 5th lunar month, at the age of 51 years old. On the way to his hometown for burial, his coffin was stopped at the land where he once had his headquarters on Cu Lao Pho so that local people could have the opportunity to say goodbye to him one last time. At the mandarin's communal house, local people built a tomb to remember this event. When hearing the news of Nguyen Huu Canh's death, Lord Nguyen was extremely sorry and conferred on him the title of High-ranking official of the Town Chancellor with the title: Thanh Marquis Ceremony and had his tablet enshrined at the Thai temple. Source: Dong Nai Electronic Newspaper
Dong Nai 9304 view
Chot Mat Tower Historical-Cultural Relic, located in Xom Thap hamlet, Tan Phong commune, Tan Bien district, Tay Ninh province, was recognized by the Ministry of Culture and Information (now the Ministry of Culture, Sports and Tourism) as historical - cultural relic on July 23, 1993. Also one of the last three ancient towers remaining in the South of our country. Having undergone many restorations in 1938, 2003 and most recently in 2013. Despite undergoing restorations, the Chot Mat ancient tower relic site has given itself a new look but still remains retains the spirit of ancient architecture. The entire Tower is built of brick and slate with the top of the tower tapering upward, from the ground to the highest point of the tower is estimated to be 10m. In addition, this ancient tower is located on a high mound in the middle of the field, so from a distance it looks like a pen rising gradually. In 2003, the People's Committee of Tay Ninh province decided to approve the investment project to restore, embellish and preserve Chot Mat tower relics and carried out the restoration, restoration, display and opening of the excavation pit in 2003. into use. On November 27, 2019, the Provincial People's Committee issued a Decision regulating the decentralization of management, protection and promotion of the value of historical and cultural relics and scenic spots in Tay Ninh province. Decision to assign the People's Committee of Tan Bien district to directly manage 4 relics, including the National Historical-Cultural relic Thap Chot Mat. In particular, the Chot Mat Tower Historical-Cultural Relic in Tan Phong commune, Tan Bien district was chosen to be part of the tourism development link of Tay Ninh Province. This is a tourist destination worth exploring, contributing to tourism development in Tan Phong commune in particular and Tan Bien district in general. Source: Tay Ninh province electronic information portal
Tay Ninh 8923 view
During the period when the Mac dynasty had its capital in Cao Bang, in order to prevent the Le dynasty from attacking, the Mac dynasty restored and repaired Na Lu citadel (now in Hoang Tung commune, Hoa An) and Ban Phu citadel (now in Hung Dao commune). ), Phuc Hoa citadel, in addition to building many other citadels in Cao Bang, making Cao Bang a political and military center in the far Northeast border region at that time. Na Lu citadel and Phuc Hoa citadel are two citadels built before. According to the records of Be Huu Cung in Cao Bang Thuc Luc, Na Lu citadel and Phuc Hoa citadel began in the reign of Tang Y Tong in the year Giap Than, the 5th Ham Thong era (874). Based on the presence of many ancient tombs with stone inscriptions containing the names, addresses, and hometowns of the citadel builders who died here during the Ham Thong Dynasty, it can be confirmed that these two citadels were built during the Tang Dynasty. Na Lu Citadel was built over many different dynasties. When the Mac dynasty came to Cao Bang, it was rebuilt with bricks. Na Lu citadel has a nearly rectangular shape, has a total area of about 37.5 hectares, a length of about 800 m, a width of about 600 m, the citadel has 4 gates. Ban Phu citadel in the capital of Nam Binh, Nam Cuong country of Thuc Phan in the past in Cao Binh (Cao Bang), the Mac dynasty renovated the royal palace in the inner circle of the old capital of Nam Binh and called it Ban Phu citadel or Royal Palace. In the ancient capital of Nam Binh of the Nam Cuong country and the Mac dynasty, Ban Phu citadel still has clear traces. The capital city of Nam Binh consists of two citadels, to protect the citadel, the outer ring has a circumference of about 5 km, including a low hillock area, around the foot of the hill is covered with vertical canvas like a wall, convenient for navigation. Build defense lines. The western wall of the citadel runs parallel to the bank of the Bang River to the beginning of Bo Ma village, connecting the southeast wall of the citadel, flowing in front of Ban Phu, following the foot of the hill to meet National Highway 4, the northeastern side running along the foot of the hill close to the outside of National Highway 4. , up to the top of the mound is the northwest side, continue running along the foot of the hill, out to the river bank and meet the west wall, forming a closed citadel. When the Mac Dynasty established the capital, it repaired and built a number of additional works, in which Ban Phu Citadel (inner citadel - the king's working place) was built higher on the old citadel walls from the Thuc Phan period. The citadel is located on a flat land. Along with rebuilding the capital, the Mac dynasty also built a system of posts and ramparts quite thick around the capital and a number of important border points, forming a system of protecting the capital and protecting the border. gender. Phuc Hoa citadel (Phuc Hoa district) was built in a square style, about 400 m in each direction, including two citadel rings, the distance between the two rings is 80 m. Currently, the southern wall has been completely destroyed. Phuc Hoa Citadel has 2 main gates: The North Gate is open to the national highway to Ta Lung Border Gate today, people often call it Pac Gate, this gate is built in a rectangular style, 8 m wide, 5 m high. , including two gates made of thick, very sturdy wood; The second gate is in the south, opening to the river bank. Both gates were flattened long ago, and now there are no traces left. Near the citadel, in the northwest suburbs along the riverbank, there are many traces of brick kilns. People said that during the process of labor and exploration, many intact brick kilns were found in this area. Through research and surveys, it has been shown that in Cao Bang, the Mac dynasty renovated, embellished and built many citadels and fortresses, including repairing, embellishing and rebuilding Ban Phu citadel, Na Lu citadel, and Phuc citadel. Hoa. These fortifications have formed a quite solid system of protecting the capital. Up to now, of the ancient citadels built by the Mac Dynasty during the capital period in Cao Bang, some of the citadels built of earth only have traces left, but the citadels built of stone are still very clear. Source: Cao Bang Electronic Newspaper
Cao Bang 8344 view
Hoc Mon District Palace is located at No. 1, Ly Nam De Street, Hoc Mon Town, (next to the District People's Committee headquarters) and is the place where many outstanding fighting events have been recorded throughout the long history from 1885 to the Southern days. Complete liberation of the People of 18 Betel Garden Villages. After defeating Chi Hoa Fort, the French colonialists built a 3-storey wooden house here to use as a military post. When Tran Tu Ca took office as Governor of the Palace, he used the Station as the Palace of Binh Long district. Originally a cunning drunkard of the French colonialists, Tran Tu Ca was led by a group led by Mr. Phan Van Hon (Quan Hon) and Nguyen Van Qua (Chanh Lanh Binh) of nearly 1,000 insurgents who came to burn the District Palace, captured and head cut off in the middle of the market. That was February 8, 1885, At Dau Tet. Afterwards, Hoc Mon District Palace was rebuilt with a blue stone foundation, brick walls, and a defense system from the upper floors to the fence. The architecture is similar to the Military Fort, so the locals call it Hoc Mon Fort. Tran took over from Tran Tu Ca as Governor of Ngon district, moving to Tra District and then Tho District. This was a long period of time when the people of the Hoc Mon region suffered from many cruel and despicable scenes from the French colonialists and their oligarchic henchmen mentioned above. With the indomitable tradition of Hoc Mon people. On June 4, 1930, around 6 a.m. in front of the District Palace, hundreds of Hoc Mon people protested demanding "abolition of poll tax, reduction of license and market taxes, and granting land to poor farmers." Tra District invited the leaders into the Palace to negotiate, but they cunningly arrested them, including Mr. Le Van Uoi (Secretary of Tan Thoi Nhi Commune), who was the leader of the protest. People were undaunted and fiercely demanded that Tea District release those detained. The protest group became more and more crowded, the fighting spirit spread somewhat, causing Tra District to give in. On the one hand, they released the detained people, on the other hand, they called the officials in Saigon for help. 2 hours later, the struggle was led by two men, Blachole and Nobbot, who opened fire on the protest group, causing many casualties. But the most impressive historical event at Hoc Mon District Palace was the Southern Uprising on November 23, 1940. Hoc Mon Fort is very solid, built of green stone like a fortress, about 15 meters high, has a gun emplacement and a defense system with battlements guarded by a platoon of green soldiers. On November 22, 1940, France reinforced one more platoon to deal with the situation. On the afternoon of November 22, 1940, Mr. Do Van Coi's army broke into the town, disguised as civilians, ambushed behind the Station waiting for orders to rob the Station. Another army wing has the task of destroying bridges, cutting down trees blocking roads, and occupying offices and houses... The army wing from Phuoc Vinh An, Tan Thong, Tan An Hoi, Tan Phu Trung is led by Mr. Pham Van Sang and Dang Cong Binh commanded, started from Ben Do hamlet, attacked the house, killed 1 person, collected 4 guns, and took control of the situation here (Tan Phu Trung). Immediately this army was ordered to pull back to Hoc Mon. The Long Tuy Thuong army was commanded by Mr. Bui Van Hoat. The army of General Long Tuy Trung was commanded by Mr. Do Van Day and Le Binh Dang. At around 24:00 on the night of November 22, 1940, the sound of artillery fire had not yet been heard in Saigon. After consulting, the army commanders united to attack the enemy's post. Immediately the troops headed straight to Fort Hoc Mon, where District Chief Bui Ngoc Tho resided. Two insurgents named Nghe and Kinh volunteered to enter the front gate and sacrificed their lives. Insurgents from all directions rushed into the Fort like water bursting its banks. Faced with the power of the insurgents and the masses, the soldiers in the Station no longer had the spirit to resist and fled in disarray. The insurgents completely occupied the inside of the station, but upstairs, the enemy still stubbornly used guns to shoot sporadically, at the same time calling Saigon and Thu Dau Mot for emergency help. Because he was eager to capture the name of Tho District, comrade Do Van Day climbed up to the upper floor of the Station by clinging to the gutter. Halfway up, he was hit by bullets, the comrade fell and died later. The battle was at a standstill when enemy reinforcements arrived. Unable to hold out, the insurgents withdrew from the town, dispersed to the villages, the armed forces withdrew to Ben Do hamlet (Tan Phu Trung) and then moved to My Hanh hamlet (Duc Hoa). Although the attack on Hoc Mon Fort (later called Hoc Mon District Palace) failed, it left a deep impression in the hearts of all civilians admiring the courage of revolutionary soldiers in the fight against colonialism. steal the country. During the historic Ho Chi Minh campaign, at 7:00 a.m. on April 30, 1975, Hoc Mon town was completely liberated, the National flag fluttered above the District Palace, where District Chief Nguyen Nhu Sang and his gang sai has been running away since last night. Today, Hoc Mon District Palace is chosen as the District Museum, where many documents are displayed, illustrating the ups and downs of historical periods as well as the revolutionary fighting spirit of the army and people in Hoc Mon district over the past two years. resistance war against French colonialism and American imperialism. A monument placed in front of the Hoc Mon District Palace relic represents the indomitable sacrifice of the army and people of 18 Betel Garden Villages, recognized as a national historical and cultural relic. Source: Hoc Mon District People's Committee
Ho Chi Minh City 8322 view
The US Embassy relics, also known as the "White House of the East", are the origin of sinister military and political plots aimed at long-term annexation of Vietnam. The relic site is a 5-storey building built Built in modern architecture, located at the corner of Mac Dinh Chi - Le Duan Street, Ben Nghe Ward, District 1, Ho Chi Minh City, on a plot of land nearly 5,000 square meters. Previously, the US embassy was located at 39 Ham Nghi Street. At around 10:00 a.m. on March 30, 1963, the US embassy on Ham Nghi Street was hit with explosives by the F21 Commando team, collapsing three floors: 1, 2, 3, so the US decided to rebuild it. Construction began on the building in 1965, most of the materials and construction machinery were transported from the US, under the control of American engineers. According to the design, the building is surrounded by 7,800 Taredo stones that can withstand mines and artillery shells. The main door is equipped with thick steel, the other doors are blocked by a special thick bulletproof layer. All doors use automatic systems, including iron doors blocking the way to the upper floors. Inside the building there are 140 rooms with 200 staff serving day and night. In addition, next to the building is also built an additional row of houses called the "Norodom" area exclusively for C.I.A. employees. When inaugurated, the building had only 3 floors. At the end of 1966, two more floors and a terrace were built to serve as a landing place for helicopters. Surrounding the building is a 3m high wall, at both ends of the wall close to Le Duan Street, 2 high blockhouses are built, guarded day and night. The Embassy was completed in September 1967 with a defense system such as a fortress with 60 guards, a bomb shelter, and a radar screen system to control the facade. Immediately after the building was completed, on September 24, 1967, thousands of students flocked to the gate of the US Embassy to fight for "America to stop bombing the North", "America to go home" and issued a notice denouncing the US for "trampling and seriously violating the right to self-determination of the Southern people". But the outstanding event that happened at the US Embassy was the battle of the City Rangers during the General Offensive and Uprising in the Spring of 1968. The target of attacking the US Embassy was added on January 24, 1968 by Ngo Thanh. Van is in charge of general affairs. Ranger Team 11 took on this important mission, including captain Ut Nho (military region reconnaissance captain) and soldiers: Bay Truyen, Tuoc, Thanh, Chuc, Tran The Ninh, Chinh, Tai, Van, Duc, Cao Hoai Vinh, Mang, Sau and 2 drivers: Tran Si Hung and Ngo Van Thuan. Another equally humiliating event for the US Embassy was the chaotic escape that occurred on April 29 and 30, 1975 by the US and its accomplices. Faced with the rapid attack of the Vietnamese army and people in the historic Ho Chi Minh campaign, over 1,000 Americans and more than 5,000 pro-American Vietnamese jostled, pushed, and kicked each other to compete for a place on the terrace of the building. building to be rescued by helicopter. This relic was granted a certificate of recognition by the Ministry of Culture on June 25, 1976. Currently, the US Embassy building has been demolished and a new consulate in Ho Chi Minh City has been built, but next to it is a memorial stele forever remembering the achievements of the special forces soldiers who died in the battle. . Source: Ho Chi Minh City Youth Union
Ho Chi Minh City 8182 view
Mai Xuan Thuong was the leader of the Can Vuong movement against the French at the end of the 19th century in Binh Dinh. Mai Xuan Thuong was born in the year of Canh Than, 1860, died in the year of the Pig, 1887, from Phu Lac village, Phu Phong district, Tuy Vien district, Binh Dinh province (now Phu Lac village, Binh Thanh commune, Tay Son district, Binh Dinh province). His father, Mai Xuan Tin, was the chief father in Cao Bang. His mother, Huynh Thi Nguyet, was the daughter of a noble family in the village. Mai Xuan Thuong is inherently intelligent and eager to learn. At the age of 18 (1878), he passed the Baccalaureate at Binh Dinh Examination School. At the age of 25 (1885), he passed the bachelor's exam. Responding to King Ham Nghi's Can Vuong edict, Mai Xuan Thuong returned to his hometown of Phu Lac, recruited insurgents, set up a base on Sung island to raise the Can Vuong flag against the French, then Mai Xuan Thuong brought his forces to join the army. The insurgent army was led by Dao Doan Dich and was appointed by Dao Doan Dich to the position of Military Salary Officer (in charge of food for the insurgent army). From then until 1887, the Can Vuong movement in Binh Dinh developed strongly and spread to Quang Ngai, Phu Yen... attracting tens of thousands of people from all walks of life to participate. On September 20, 1885, Dao Doan Dich died and assigned all his forces to Mai Xuan Thuong. He chose the Loc Dong mountain area (now in Binh Tuong commune, Tay Son district) as his headquarters and organized a flag worshiping ceremony, calling on scholars, literati, and people to join the movement to fight against the French. During that ceremony, insurgents from many regions in Binh Dinh province agreed to honor him as the Marshal leading the uprising and raised the slogan: "First to kill the left, later to attack the West". In early 1887, the French army under the command of Lieutenant Colonel Cherrean and the royal army led by Tran Ba Loc along with Minister Trira launched a major attack on the headquarters of the Can Vuong movement in Binh Dinh, the battle The fighting between the insurgent forces and the French enemy was extremely fierce, the fight was unequal, and in the end the insurgent force was pushed back. In March 1887, after a fierce battle in Bau Sau (An Nhon town, Binh Dinh province), Mai Xuan Thuong was seriously injured, the insurgents withdrew to Linh Dong secret area. On April 21, 1887, Tran Ba Loc surrounded and captured the Linh Dong secret base and captured a number of insurgents, including Mai Nguyen Soai's mother. On the night of April 30, 1887, Mai Xuan Thuong sent a suicide squad to break into Tran Ba Loc barracks, relieve the captured people, and he and a group of 50 subordinates crossed the mountain into Phu Yen and continued to resist. battle, but when she reached Phu Quy Pass (boundary between Binh Dinh and Phu Yen), she was captured by Tran Ba Loc's ambush and taken to be beheaded at Go Cham (East of Binh Dinh Citadel). The mausoleum of patriot Mai Xuan Thuong is located on a high hill of the Ngang mountain range (in Hoa Son village, Binh Tuong commune, Tay Son district, Binh Dinh province) about 50km northwest of Quy Nhon city; The mausoleum was built on a land area of 1988m2, inaugurated on January 22, 1961. Overall, the mausoleum is designed in the style of an ancient mausoleum, surrounded by low walls. The Lang gate (three gates) is made up of 4 square pillars, the top is tied in the style of a gourd and a vase, bearing the architectural appearance of a communal house or temple gate of the late 19th century. In the middle of the Mausoleum is Mai Xuan Thuong's tomb, rectangular in shape in the East - West direction; At the head of the grave is a stone stele engraved with an inscription recording the biography and career of Mai Xuan Thuong: The relic was ranked at the National level by the Ministry of Culture and Information on April 20, 1995. Source: People's Committee of Tay Son District, Binh Dinh Province
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Nga Ba Giong relic is a revolutionary historical relic located in Hamlet 5, Xuan Thoi Thuong commune, Hoc Mon district. Surrounded by three roads: Phan Van Hon, Nguyen Van Bua and Provincial Road 19. Nga Ba Giong relic site is a memorial site for historical events in two wars against foreign invaders. Recognized as a national historical site in 2002. Giong Junction (also fully known as Giong Bang Lang Junction) is located in Xuan Thoi Tay village, part of 18 old betel garden villages formed from 1698 to 1731. For a long time, Giong Junction is a place with a folk name that has entered the history of the hometown of 18 betel garden villages of Hoc Mon - Ba Diem. Legend has it that in the past, this place was a relatively high land and a place where many linden trees grew, so this place got its name from there. After the Southern Uprising (November 23, 1940) failed, the French colonialists increased their repression and fierce terror against the revolutionary movement in the Hoc Mon - Ba Diem region. They set up three shooting ranges in Hoc Mon to kill Party leaders and patriotic comrades from their hometown of Hoc Mon and surrounding areas. Giong intersection is the third shooting range to record the heinous crimes of the French enemy and his henchmen against the people of Hoc Mon. Learning from the experience of 2 previous shooting ranges (1 at the old theater in the center of Hoc Mon District, 1 next to the well behind Hoc Mon Hospital today), they executed public shootings, forcing people to come and watch for the purpose of intimidation. revolutionary spirit of Hoc Mon people. But that firing squad backfired. The Hoc Mon people witnessed with their own eyes the cruelty of the French colonialists and the noble sacrifices of the communist soldiers, so their patriotic fire flared up even more fiercely. . For this third shooting range, they did not dare to build it near the center of the District anymore, but moved it to the Giong Junction area as a desolate, sparsely populated area to avoid people's resistance. Here, they built a shooting range with a solid mound of land 12m long, 2.2m high, in front of which were planted 6 shooting posts, each 1.7m high, the shooting direction facing the field (Ba Tram Lac). In 1941, here they secretly executed many times without letting the people see, hundreds of communist soldiers and patriots were killed by them. With the extremely sacred historical significance of Giong Junction, the place that marked the barbaric crimes of the French invaders, the place that demonstrated the indomitable fighting will and noble sacrifices of our comrades and compatriots later on. the Southern Uprising (November 23, 1940); After the complete liberation of the South (April 30, 1975), Hoc Mon district quickly restored and embellished the Nga Giong Junction revolutionary historical relic site to educate traditional generations of youth. This place has become a tourist attraction and a place to organize traditional festivals during major annual holidays of Hoc Mon district and the city, especially the anniversary of Southern Uprising Day (November 23). Currently, with the consent of the city, the district is renovating and building Giong Junction into "Giong Junction Martyrs' Memorial Area". Source: Hoc Mon electronic information portal
Ho Chi Minh City 7896 view
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