Relic point Vietnam
Việt Nam
Historical and cultural relic of Hoang Long Pagoda
Cultural and historical relic Hoang Long Pagoda, An Dao commune - Phu Ninh district is an ancient pagoda dating back more than 300 years, is one of the typical cultural and historical relics, a convergence of historical values, outstanding culture, art, and spirituality, ranked as a relic by the state National level cultural history according to the decision dated January 19, 2001, has been given many policies of attention by the authorities at all levels from the province, district, and temple, creating a mechanism for the Provincial Buddhist Executive Committee to nominate monks. The teacher directly manages and invests in many investment policies to renovate, restore, embellish, and build many new construction items. SOURCE: PHU THO PROVINCE
Phu Tho 2755 view
Dinh Dam Xuyen
Dam Xuyen communal house is located in Tien Chau commune, Phuc Yen town, Vinh Phuc province. The communal house worships 3 gods: Cao Bi Hung Thanh Dai Vuong; Duong Uy Phan Vu Dai Vuong and Princess Thuy Tinh Than. The communal house is located on a land area of about 1,000m², with a construction area of 220m², facing southwest. The communal house consists of three main parts: the main communal house, the harem and the rear altar, forming the shape of the letter "Cong", a typical architectural style common in ancient temples and pagodas of Vietnam. The communal house is built of ancient square bricks, with a tiled roof with a funny nose and a sword head shaped like a rolled dragon, expressing majesty and tradition. The door system has convenient bars, helping the space inside the house to always be airy. The great communal house (front altar) has 5 compartments, where important ceremonies take place; The posthumous court has 3 rooms, and the harem has 2 rooms, which is the main place of worship. All columns and trusses in the communal house are made of ironwood, a type of wood famous for its high durability, bringing stability to the building. The communal house's wood carving art is very elaborate and sophisticated, taking the theme from the four sacred animals: Dragon, Lan, Quy, Phuong, symbols of prosperity and power. In particular, the carvings on the 4 "ports" in a "loose" style with a rolling dragon image are done in a soft, flexible way, clearly showing the charisma of the dragon rolling up and flying, creating an image lively and strong. In addition, some other carved details on the front and rafter panels such as the scene of "lion playing bridge" and "tung loc and apricot bird" bring vividness and excitement, demonstrating the talent of the artisans. . These details are not only aesthetic highlights but also reflect traditional cultural and artistic values, making an important contribution to preserving and promoting the architectural heritage of Vietnamese village communal houses. The existence of Dam Xuyen communal house is a testament to the creativity and enthusiasm of the ancients, while affirming the importance of preserving and developing national cultural values. Currently, Dam Xuyen village communal house still preserves three altar thrones, including one grandmother's throne and two grandfather's thrones, all of which are exquisitely painted and gilded. In the royal court, three ancient couplets dating back hundreds of years are still preserved. The communal house also has two palanquins, one of which belongs to the Le Dynasty and one belongs to the Minh Mang Dynasty. Notably, the remaining stone artifact is a stele established in the year Tu Duc 1870, recording the stories of the three gods worshiped at the communal house. In addition, the communal house also preserves eight ordinations, most from the Nguyen Dynasty (1810-1924). These artifacts not only have historical value but also reflect the culture and beliefs of the community over the centuries. The artifacts at Dam Xuyen communal house are not only symbols of tradition and respect but also evidence of the continuity of local culture in the flow of history.
Phu Tho 2827 view
Bien Son Pagoda - Yen Lac
Bien Son is a beautiful pagoda of Yen Lac district, Vinh Phuc, ranked as a national historical relic since 1996, located on a high mound of about 1.5 hectares. In the past, the pagoda was called Doc Nhi, local people often called it Bien Mountain with a very strange shape. History books also record that in the 16th year of Thanh Thai's reign, the pagoda was built with Mon-style architecture. Due to changes in time, the pagoda no longer retains its original ancient architectural structure but was restored and embellished in the Dinh style, an architectural style bearing the Nguyen Dynasty's style including 2 worship halls and the main hall. Around the pagoda, the scenery is peaceful and charming, under many years old trees covered with a majestic green color. Coming from Provincial Road 303, visitors will be able to admire the first beauty of the pagoda, which is Tam Quan. The three-entrance gate is designed in the style of a three-storey, 12-roofed dome and is decorated very elaborately and sophisticatedly. From Tam Quan, there is the most straight path consisting of stone steps built along a gentle slope. The pagoda was built according to the internal and external principles. In the temple grounds, there are two long corridors connecting the front house in the front with the back house in the back, forming a rectangular area surrounding the incense burning house. Compared to other temples in the region, Bien Son Pagoda still preserves a system of more than 40 dharma statues and also preserves many valuable treasures and antiques. The statues here are beautifully crafted, gorgeously painted and gilded, meticulously crafted, imbued with the style of the Le Dynasty. A highlight of the Buddhist architecture at Bien Son Pagoda is the 12-ton monolithic bronze stupa, one of the largest stupas in the country, storing many Buddha relics, especially statues. Buddha Emperor Tran Nhan Tong is made of monolithic green jade... In addition, in the pagoda there are other houses such as the ancestral house, which is a place to worship the monks who once lived at the pagoda and have now passed away, and the monk's house, where the monks live. . Located right behind the upper palace, we can admire another extremely unique architecture, which is the rotating tower, also known as the mortar. Today, Bien Son Pagoda has become a stop, sightseeing, and research destination for many tourists on their journey to return to their national roots, and is the place where the Loan River - Bien Mountain festival imbued with national identity takes place. , attracting a large number of local people, tourists, and Buddhists from near and far to worship and enjoy. Source: visitvinhphuc
Phu Tho 3410 view
Holy Mother Temple
The historical relic of Thanh Mau Temple is located in Minh Luong residential group, Thanh Lang town, Binh Xuyen district, Vinh Phuc province. Thanh Mau Temple has a total area of 6,705 m2, of which the worship area is 3,114 m2, built a long time ago, and the current architecture still bears bold features of ancient architectural art. The temple has Dinh-style architecture with 5 compartments and 2 compartments and a 3-compartment harem. The overall layout of the relic includes: Nghinh Mon gate, fence system, front house, harem house, left vu house, right vu house, golden house, internal garden system. – Nghinh Mon Gate: includes the main passage and 02 side passages. The main walkway is formed by 02 large bronze pillars, bronze pillars, the base of which is covered with buddha vases, the top of the pillar is covered with fruit and wind wings made of four phoenixes, the body is covered with embossed thread and written with grapes on 03 sides of the pillar. The side walkway includes two symmetrical paths. The walkway is formed by small bronze pillars and a fence system, the side path is covered with 02 floors of small-sized roofs. – The altar house: built in the shape of a rectangle, with the architecture of a boat with a leaf roof, a husband's head, and a gong stand. The whole house is made of wood, has a door system, and a tiled roof. The building has very beautiful cultural and artistic value. – The harem house: built in the shape of a nail, in the style of a boat with a leaf roof, covering the harem part, inside with wooden structures like husband and wife, and a gong stand. – Historical stele: built in 1992, on it is written the preliminary history of the Holy Mother's behavior and the history of the temple. The stele is 1.8m high, the stele is engraved with yellow letters on one front side. The base of the stele sits on top of the turtle's back. The stele's base is made of square stone. – Left house and right house: the project was built quite a long time ago, the building is built in the most typical style. Thanh Mau Temple is the place to worship Saint Mother Trieu Thi Khoan Hoa. Holy Mother Trieu Thi Khoan Hoa belongs to the Trieu family. The genealogy records that "She belongs to the lineage of the 18th King Hung Vuong" and was once the concubine of King Ve Duong Vuong. Since the Trieu family lost their country, she had to hide from the Han army, lived in exile and then came to live at Quang Huu pagoda, An Lang commune, Chu Dien district; Now it is Thanh Lang commune, Binh Xuyen district. She was originally a beautiful and talented girl. She had 5 sons, all 5 of them had heroic talent, more courage than ordinary people, were skilled in martial arts, good at literature, and had a will as wide as the ocean. Legend has it that her 5 children were born in the same bundle due to a dream of love with the Duck god in this country, hatching from 5 eggs. Because of that, she named all 5 children with the word "ap Lang", meaning Duck. Later, the Holy Mother transformed into Minh Luong mound on the 10th day of the 11th lunar month and was buried by the people in Minh Luong area (Minh Luong residential group). When Hai Ba Trung raised the uprising flag, Thanh Mau's five children had grown up, and the five brothers all came to join Ba Trung at the mouth of the Hat River, bringing with them more than 1,000 indigenous people. Assigned by Hai Ba Trung to lead the navy and army to attack Luy Lau citadel, the five Ap Langs commanded the army to destroy a fierce battle, the Crown Prince To Dinh lost greatly and had to run back to the country. Because they accomplished many glorious victories, all 5 of them were rewarded and given titles by Hai Ba Trung, became 5 Great Kings, and named the mother of the 5 brothers "Queen of the country, Princess". Thanks to the help of the five Duck brothers and many other talented generals. In just a short time, the Hai Ba conquered 64 strongholds. Mrs. Trung Trac proclaimed herself king. The uprising of the Trung Sisters and their generals, with the help of the people of the whole country, won brilliantly, and the country returned to peace. Mrs. Trung Trac ascended the throne, her title was Trung Nu Vuong, and all the generals and soldiers were awarded. When the Han enemy returned to rob our country again, under the command of Hai Ba Trung, the five Ap Langs and their generals fought very bravely, but the enemy was so strong that our army could not resist. Hai Ba was defeated at Cam Khe, 5 generals from the enemy's siege brought their bodies and buried them in Hi Son (He village, Phuc Thang ward, Phuc Yen town), the year Ap Lang returned. Hamlet sacrifices his life to preserve the atmosphere. Remembering the merits of the five Ap Langs and the holy mother Trieu Thi Khoan Hoa, An Lang people built temples and shrines to worship. During the reign of King Le Thanh Tong, in the 12th year of Hong Duc's reign (1460-1497), the Holy Mother and 5 deities were worshiped: An Lang commune was divided into Xuan Lang commune, Hop Le commune, Minh Luong hamlet to serve the Holy Mother and 5 Gods. Later, all the dynasties granted beautiful letters and approved four communes (Yen Lan, Xuan Lang, Minh Luong, Hop Le) to serve them. Although Mrs. Trieu Thi Khoan Hoa did not directly stand under the banner of the Trung Sisters, with her upbringing, her five sons became talented and dutiful generals who helped the Trung Sisters gain independence. Later, she was honored by the people and a temple was established to worship her when she passed away. Her title of Mother Goddess is revered among the goddesses worshiped in some villages in Vinh Phuc. Through the dynasties, she was posthumously promoted to the position of Holy Mother in the 9th year of Khai Dinh (1924) and later as the "Higher God of Fortune" worshiped and commemorated by all people with reverence. Currently, in Thanh Lang town, the relics worshiping the Holy Mother Trieu Thi Khoan Hoa and the 5 Apangs are: Thanh Mau Temple (nationally ranked) worshiping the Queen Mother Princess Trieu Thi Khoan Hoa, Xuan Lang Temple (ranked nationally) national rank) worshiping King O Me, Hop Le communal house (provincial ranking) worshiping Quy Minh king and Yen Lang temple (provincial ranking) worshiping Trinh Ap Lang Nga royal king, Supervisor of royal affairs , Cuong guess the great king's avenue. With a respectful heart and remembering the gratitude of our ancestors, on May 11, 2017, the Management Board of Thanh Mau Temple Historical Relics, Thanh Lang town held a groundbreaking ceremony to build a memorial stele to commemorate the Five Great Kings. Vuong at the termite mound where five generals were martyred. Thereby not only contributing to enhancing the beauty of space and landscape for the relic, but also contributing to preserving and educating the tradition of "Drinking water, remember the source", helping today and future generations to always cherish gratitude. the contributions of our ancestors and forefathers to building and defending the country. Source: Vinh Phuc Department of Culture, Sports and Tourism.
Phu Tho 3283 view
Dao Xa Temple
Dao Xa communal house is located in Dao Xa commune, Thanh Thuy district; worship Hung Hai Cong (19th son of Lac Long Quan). Dao Xa communal house was built during the reign of King Le Gia Tong - Duc Nguyen era (1674-1675), Nhat-style architecture, a building with 3 rooms and 2 compartments, facing south. The communal house was built over 300 years ago but still retains almost its entire value as a relic. In terms of architecture, it is mainly made of wood and the ancient art of wood carving on a system of lines (12 lines carved on both sides) with the themes: "Dragon Horse Serves", "Four Spirits", "Dragon Roll". Thuy", "Banh Trung", "Banh Giay Lang Lieu"; Classic stories: "Vuong Van Dieu Diep", "Cao Bien Tam Dia", "Dragon Ham Burial", "Mother Dragon Huan Tu", "Gao De Enters the Mandarin", "Ly Ngu Vong Nguyet"... With these values With sophisticated and precious architecture and wood carving art, Dao Xa Communal House was ranked as a national historical relic by the Ministry of Culture, Sports and Tourism on March 13, 1974. Dao Xa Temple (also known as Tam Cong Temple) is about 400m northeast of Dao Xa Communal House. According to the temple's genealogy, this place once marked the water management work of Duc Hung Hai Vuong and was the place where Ly Thuong Kiet trained his navy against the Song invaders and was the place where Ly Thuong's famous divine poem originated. Kiet. Dao Xa Temple has Tam-style architecture. The temple consists of three buildings: front altar, middle altar and back palace, arranged in harmony and balance, creating an elegant and majestic appearance, airy and bright but still quiet and secluded. Dao Xa Festival was recognized by the Ministry of Culture, Sports and Tourism as a national intangible cultural heritage on November 21, 2016. The Dao Xa Festival is a Vietnamese belief inseparable between communal house and temple, and is associated with the legend of worshiping Duc Hung Hai Cong (Lac Long Quan's 19th child) and his wife, Mrs. Trang Hoa, and the three great kings. Son of Hung Hai Cong. Dao Xa Communal House and Temple also worship Mrs. Que Hoa, a princess of the Tran family who was instrumental in entertaining Mrs. Trang Hoa with dancing and singing before giving birth to the three Concubines. Dao Xa communal house and temple festivals are held on lunar days of the year: On the 3rd of the first lunar month, the "Xuan Nguu" dance festival (called buffalo dance), is a religious folk dance, simulating Mrs. Que Hoa's entertainment (humorous) for Mrs. Hung Hai; January 27, 28, 29 is the Elephant Procession Festival; In March, a celebration day is held to commemorate the Holy Father's transformation and a marriage ceremony with Dau Duong village; In April, there is a ceremony to pray for peace; May 5 commemorates the birth of the Holy Father. In particular, Dao Xa has a July prayer festival held from the 9th to the 15th called: "Dedicating to King Ly to fight the Song invaders", with a swimming festival at midnight reenacting the scene of the Ly army. Thuong Kiet welcomes the gods' army ships into the temple to hold a special god-praying ceremony of the midland region, bearing the mark of the Hung King period. On December 10, the village holds a spring festival, a ceremony at the temple of Mrs. Que Hoa, and is also a ceremony to end the only rice crop in Dao Xa village. Dao Xa Festival is a sustainable environment to nurture and preserve good traditional cultural values; to satisfy the religious, spiritual and entertainment needs of generations of Dao Xa people and communities near and far. Community attachment based on traditional cultural values is always sustainable, a source of solidarity strength that has been proven through the history of building and defending the country of the Vietnamese people. Source: Phu Tho Tourism
Phu Tho 4006 view
Lac Long Quan National Ancestor Temple
To commemorate the merits of our ancestors who publicly founded the country and to bring together the spiritual and cultural values of the era of the Hung Kings and to commemorate the merits of our ancestors and predecessors who have contributed to building the country and Defending the country, Lac Long Quan's Father Temple is a new cultural institution located in the historical relic complex of Hung Temple, which was started construction on March 26, 2007 at Sim hill, Chu Hoa commune (Viet Tri) and Khanh Hoa province. It was completed on March 29, 2009, right on the occasion of Hung King's death anniversary in the year of the Ox. According to the book Dai Viet Complete History: "Lac Long Quan's full name was Sung Lam, he married De Lai's daughter, Au Co, gave birth to a sac of a hundred eggs, which later hatched into 100 sons, who were the ancestors of Bach Viet. One day, Lac Long Quan told Au Co that I am like a dragon, she is like a fairy, water and fire are incompatible, it is difficult to get along, so they said goodbye and divided 50 children to follow their father to the sea, 49 to follow their mother to the mountains, honoring her. The eldest son became the next king, Hung Vuong. Hung Vuong ascended the throne, named the country Van Lang, established the capital in Phong Chau, and divided the country into 15 parts. The king's residence is Van Lang, the king's son is called Quan Lang, the king's daughter is called My Nuong, the general is called Lac Hau, the military general is called Lac general, the mandarins are called Bo Chinh, passed down from father to son. connection is called Tutoring. Legend has it that 18 generations of people have been called Hung Vuong. The Temple of the Father of the Nation, Lac Long Quan, was invested in a new construction with synchronous architectural items. The decorative motifs are modeled after the patterns on Dong Son bronze drums, stylized as: Image of a person pounding rice, images of peanut birds... are shown in unique vividness, bringing the temple's unique architectural features without losing its majestic antiquity. The architecture of Lac Long Quan temple includes: Main temple, gate, symbolic pillars, symbolic gate, communal house, left vu, right vu, golden pavilion, auxiliary works and technical infrastructure with a total land area of 13.79 hectares. Main temple: Construction area of 210m2, nail-shaped architecture, made of wood in the traditional ancient architectural style. The front hall has 3 compartments, 2 left, 4 rows of legs. The harem has 3 rooms, 4 rows of legs, the wall is built at the back, and the door is a table. In front of the front hall is the altar with 1 compartment, 2 left, 2 rows of legs. Temple gate (ritual gate): Built in traditional architectural style, the gate has 4 columns, the main gate is 4.2m wide, the side gate is 2.05m wide. Symbolic gate: Located in front of the communal house, reinforced concrete column structure covered with stone and chiseled carved patterns. Phuong Dinh: Located behind the ceremonial gate, at courtyard level II. The structure is made of wood, the roof is stacked with matches, the floor is tiled with Bat Trang tiles. Left vu, right vu: Located at yard level III, built in traditional ancient architectural style, house with 5 compartments, 2 rows, construction area of 54m2. Symbolic pillars: Two pillars located symmetrically on both sides of the main axis, 9.2m high. Structure made of reinforced concrete, covered with green stone carved with stylized bird patterns. Golden Tower: Located on both sides behind the main temple. The structure of the building is built of stone blocks, cement mortar, reinforced concrete pillars, and an antique tiled roof. Altar objects similar to Lac Long Quan temple include: Hammock doors, incense burners, gong stands, precious bowls, horizontal panels, parallel sentences... made of wooden pillars, carved with patterns, painted with gold lacquer. Especially worth mentioning is the worship statue of Lac Long Quan. The statue of the Father of the Nation Lac Long Quan is cast in bronze, weighs 1.5 tons, is 1.98m high in a sitting position on a throne, placed on a stone pedestal made of block stone with carved patterns following literary motifs. Dong Son transformation. On both sides are 2 statues of generals (Lac Hau, Lac Tuong) with a height of 1.80m in standing position, each weighing 0.5 tons. Coming to Hung Temple today, visitors will not only burn incense to pay tribute to the merits of the Hung Kings but also visit the temple of Lac Long Quan and the temple of Au Co's Patriarch - a gathering of spiritual and cultural values. full of meaning, expressing the consciousness and filial piety of the Vietnamese people. Source: Phu Tho Newspaper
Phu Tho 3466 view
Communal houses, temples, and shrines in Ha, Phu Tho province
The cluster of relics of Ha communal houses, temples, and shrines (often called Dinh as Ha communal house, called Ha temple as Ong temple and Ha temple as Ba temple) was built in a flat, airy location in Huong Nha commune, Tam Nong district. , Phu Tho province. The cluster of relics worships the female general Xuan Nuong and the Ten Ministry of Gods who helped Hai Ba Trung defeat To Dinh and win victory. Currently, the relic complex still preserves a jade genealogy compiled by Nguyen Binh Phung in 1572, recording the behavior of the Gods in the relic. 1. Ha Communal House: Built on a large area of land, facing East-South, in front of the communal house is a pond and fields. The communal house has Dinh architecture, the Dai Bai consists of 5 rooms, 2 left (currently only 5 rooms remain) and the Harem has 2 rooms, is structured with 4 rows of wooden pillars, currently there are only 16 columns, including 8 main columns and 8 columns of troops. 2. Ha Temple (Ong Temple): Built on a high mound, facing East - South, in front and to the right of the temple is a pond (called a semi-circular lake), Nhat-style architecture, including 5 worship spaces Vertical, the door opens at the gable end, built in the style of a gate with 3 arched doors and two copper pillars shaped like gardenia. The great inscription in front of the communal house's door reads three words: "Toi Linh Tu". 3. Ha Temple (Ba Temple): Built on the same land of Don Ha, facing East - South, in front and behind are ponds and lakes, the architecture is 3 vertical altars, 5.10m long, 4.0m wide. 80m, including 16 wooden columns (8 main columns, 8 sub-pillars). The Ha communal house, temple, and shrine relic cluster is a complex of relics with historical and artistic value. In particular, the relic complex still preserves many valuable artifacts such as: ordination, jade genealogy, 3 ancient thrones, 2 palanquins, a collection of bowls, bowls, water hyacinths, porcelain trays and many sacred objects. value. The traditional festival is preserved and maintained at the relic complex on the 10th day of the first lunar month with many folk performances and games, especially the buffalo bridge festival. The cluster of relics of Ha communal houses, temples and shrines was recognized by the Minister of Culture and Information as a national historical, architectural and artistic relic on December 28, 2001. Source: Department of Cultural Heritage
Phu Tho 2981 view
Au Co Mother Goddess Temple
Located on the sacred land of outstanding people (Hien Luong commune, Ha Hoa district, Phu Tho province), Au Co Temple is a special historical and cultural work, a symbol of patriotism and great tradition. national unity. The image of mother Au Co giving birth to Lac and the Red son of Vietnam in a bag of hundreds of eggs has become an immortal image that lives forever in the thoughts, feelings and minds of generations of Vietnamese people. When Lady Ngoc Nuong gave birth to Au Co, she saw auspicious clouds protecting her, and fragrance spread everywhere, a sign of "Fairy coming to earth". Growing up, Miss Au Co was very beautiful, "Compared to flowers, she could speak, compared to pearls, fragrant pearls", diligent in reading, good at playing the flute, and proficient in phonics. After getting married, Lac Long Quan took Au Co from Lang Suong cave to Nghia Linh mountain. Au Co went into labor and gave birth to a sac of a hundred eggs that hatched into a hundred children. When the children grew up, Lac Long Quan told Mrs. Au Co, "I am a Dragon, she is a Fairy, water and fire are difficult to get along with... so 50 children followed their mother up the mountain, 50 children followed their father down to the sea. In order for it to be passed down for a long time, all of you will later become gods. Of the 50 children who followed their mother, the first son succeeded to the throne, took the title of the first Hung King, named the country Van Lang, established the capital in Phong Chau, and passed down 18 generations of Hung kings to rule the country for 2,621 years (From Nham Tuat year 2879 to 258 BC). Wherever Ms. Au Co and her children went, they won people's hearts and minds, teaching people to grow rice, plant mulberries, raise silkworms and weave cloth. On that mile-long road, one day he arrived at Hien Luong site, Ha Hoa district, Son Tay town. Seeing beautiful natural scenery, with high mountains and wide fields, long rivers, and vast blue lakes, Lush grass, flowers, and abundant fish and animals. He reclaimed land and established hamlets, taught people to grow rice, plant mulberries, and raise silkworms to weave cloth. Loan well, Phuong well, Thi mound, Cay Dau mound... are names from ancient times that still remain in the memories of the people here. When the farm was stable, he and his children set out for new lands. When the country had recovered and the frontier had expanded, he returned to Hien Luong, where he had chosen to spend his life. Legend has it that on the 25th day of the twelfth month of the year Nham Than, Mrs. Au Co and her flock of fairies flew back to heaven, leaving a silk bib under the banyan tree, where the people built a temple to worship, eternal incense and smoke. To express gratitude for the merits of Mother Goddess Au Co and educate the nation's traditions, more than 500 years ago, in the 15th century in the post-Le era, King Le Thanh Tong conferred deity and built the Temple of Mother Goddess Au Co in Hien Luong commune. - Ha Hoa district; Au Co Mau Temple was recognized as a national historical and cultural relic in 1991. The main holiday of Au Co Temple is the "Fairy's Day" on the seventh day of the first month. In addition, there are other holidays during the year such as February 10 and 11, March 12, August 13... Source: Electronic Information Portal of Ha Hoa District - Phu Tho Province
Phu Tho 3229 view
Tu Ly revolutionary base area, Hien Luong
Here, during the pre-uprising period in August 1945, along with Hien Luong commune, Tu Ly and Hien Luong revolutionary base areas were formed, one of the province's four revolutionary base areas located in the Hoa and Hien war zone system. Ninh, Thanh (Quang Trung War Zone). At this base, the province's first military training class was held. From here, the revolutionary movement spread to surrounding areas. Going back in history, in February 1945, the Party Central Committee decided to establish the Hoa - Ninh - Thanh war zone. According to the Directive of the Party Central Committee, the establishment of base areas to quickly prepare for the uprising and welcome the Southern liberation army advancing through Hoa Binh by way of Phu Tho into the Tu Ly - Hien Luong area is one of the opportunities. Important conditions and conditions for the formation and development of the Hien Luong - Tu Ly revolutionary base area. Under the direct direction of the Northern Party Committee, the Provincial Party Committee decided to establish the Tu Ly - Hien Luong revolutionary base area. On February 10, 1945 (the 28th day of the Lunar New Year, Year of the Rooster), led by Mr. Dinh Cong Hau, comrade Vu Tho went to meet Mr. Dinh Cong Sac in Tinh Trang hamlet - Tu Ly commune to find connections to build a revolutionary base. . From here, Mr. Dinh Cong Sac's family became a place to contact, meet, discuss plans to build the Tu Ly - Hien Luong base area and open the first military training class for the province's armed forces. On the basis of the well-developed movement and having enough conditions to establish a base area, the Provincial Party Committee decided to open the first military training class at Mr. Xa Van Binh's house, Dong Lam village, Giang Seo village with 20 teams. National self-defense member of Hoa Binh town and Mai Da district. Under the protection and concealment of the people of Hien Luong - Tu Ly, the students who completed the course quickly returned to establish and develop self-defense teams to save the country, preparing for an uprising to seize power. The successful military class brought the prestige of the Viet Minh to a high level, spreading widely throughout all classes. The leaders were subdued, the people were excited and believed in the revolution. The revolutionary force in the base area grew stronger, making an important contribution to the victory of the uprising to seize power in August 1945 in the provincial capital, Cho Bo district, Suoi Rut, Vang street (Hoa Binh) and Moc Chau (Son La). In 1946, the forces of the Tu Ly - Hien Luong revolutionary base coordinated closely with other revolutionary forces of the province to completely destroy the Dai Viet Duy Dan Party that had come to occupy Muong Diem as its headquarters and plot to overthrow it. revolutionary government in Hoa Binh. To mark historical evidence, in Ma hamlet - Tu Ly commune and Rong hamlet - Hien Luong commune, memorial stele houses were built at the Tu Ly - Hien Luong revolutionary historical relic site. These are works of historical and cultural significance, a place to educate revolutionary traditions for generations of Tu Ly - Hien Luong regions to follow in their father's footsteps in protecting the achievements of the revolution, building, renovate the homeland. The relic site has been ranked as a national revolutionary historical relic. Source: Hoa Binh Electronic Newspaper
Phu Tho 3375 view
Dinh Kha Do
Kha Do communal house is located in Viem Nam Viem ward, Phuc Yen city, built in the Later Le dynasty (Le Canh Hung - 1741) to worship Tam Giang Dai Vuong - Famous general who helped Trieu Viet Vuong defeat the Luong invaders; Queen Minh Phi - Holy Mother who gave birth to Duc Tam Giang; Assistant Assistant Nuong Tu - Duc Tam Giang's younger sister, was instrumental in being in charge of military provisions. Legend has it that Saint Tam Giang was appointed General of the Army by King Trieu Viet to fight against the Luong invaders (6th century). He and his three younger brothers used guerrilla tactics to defeat the Luong invaders led by Tran Ba Tien. King Trieu Viet ascended the throne for a while, but due to not listening to his advice, he lost his throne by Ly Phat Tu. Ly Phat Tu sent someone to summon his brothers to become mandarins, but he did not accept them, saying: "I am loyal and do not worship two lords" and then he and his entire family perished on the Nhu Nguyet River. Remembering his merits as well as his example of loyalty, along the three rivers Thien Duc, Nhat Duc, and Nguyet Duc, there are 298 villages and communes worshiping and honoring him as village tutelary god. Kha Do communal house is an ancient, massive architectural work built in the architectural style of the Later Le Dynasty. The communal house's carvings are concentrated in the middle space, the area with the harem, the holy place, the place where military and theocratic power gathers, and mainly depict dragons and cosmic animals, along with the ceiling and worship relics. , the decorations make Kha Do communal house extremely solemn, expressing the authority of royal culture, concentrated and promoting its full strength. With ingenious art and tight layout, cosmic animals such as dragons, lyches, turtles, and phoenixes express the aspirations of human life here more than 200 years ago. This is the outstanding success of the art of carving wooden ceilings at Kha Do communal house of our people during the Le Trung Hung period. Currently, Dinh Kha Temple still has many valuable worship relics of ancient folk art, arranged in the middle of the communal house and on the harem, from the bottom up and according to the material. Wooden items include: altar palanquins, altar altars, altar thrones, altar horses, floating trays... Paper items include: Jade family tree, ordaining... Porcelain items include: incense bowls, water vases, wine bottles. Bronze objects include cranes, candles, and pedestals. Fabric items include pipe fans, ashes, clothes, etc. Nowadays, Kha Do communal house has main holidays during the year such as: 1st and 15th full moon days of every month; January fifteenth and August 2nd are the main parties; May 2 and October 15 are side parties; April 10 is the death anniversary of the village's tutelary god. Kha Do village communal house has a very unique custom: The custom of "Buying Quan Vien", today called "Buying Tu Van" of the young men in the village. In feudal times, the way to buy was to have chicken sticky rice, betel and areca nuts, and incense sticks waiting for the occasion to be placed on a tray and brought to the temple to celebrate the tutelary god and present to the village to buy officials. Nowadays, it's a bunch of bananas, betel and areca nuts, and incense cards to buy documents. Every young man in the village wants to be bought because they feel proud that they have a seat in the village communal house, so they have to live ethically - the family style lest the villagers laugh at them for being ordinary. Currently, the book for monitoring documents continues to follow the old book for officials, very closely and fairly. Those who buy first will be seated first in order (called Table), regardless of age and dignitary. The first two tables, called the Nhat table, sit in the middle of the pavilion, each table seats 3 people. The next two tables called the Second table also sit next to the First table in the middle of the pavilion, each table seats 4 people. After the First and Second tables come the tables of village and commune dignitaries, each with 4 people sitting in the middle of the communal house. Next, there are 4 people sitting at the tables of the officials (Tu Van) on both left and right sides of the pavilion. All tables are covered with mats and the meals are arranged the same according to the instructions of the organizers. Officials (Tu Van) can only change seats or tables to the next or upper table when the person sitting in front is dead or absent. Just like that, seat rotation is not a priority, no matter who it is. Thanks to the strict and fair order, there is no disunity or competition for each other's seats. This is a beautiful local custom still preserved to this day. Source: Information Portal - Electronic Communication of Phuc Yen City
Phu Tho 2937 view
